Edward Hoare, M.A.: A record of his life based upon a brief autobiographyHoare, Edward
Religion
Edward Hoare, M.A.: A record of his life based upon a brief autobiography
Hoare, Edward
Church of England -- Clergy -- Biography; Hoare, E. (Edward), 1812-1894
“You know how we loved him—how could we help it!—and that we do know
something of all he was and is and how the joy of the Lord has been
the breath of his life; and so we may give thanks with you, may we
not? though the heart must ache and the grief be keen. I must not
trouble you more—God bless and keep you.
“Affectionately yours,
“MARY BENSON.”
Notices of Canon Hoare’s death and sketches of his life, longer or
shorter, appeared in countless newspapers in England, America, and
Australia. The _Record_ published several articles upon his career and
influence in the Church of England. One of the most happily written
appeared in the columns of the _Guardian_ under the familiar initials “B.
F. S.”
Few in the diocese of Canterbury had better knowledge of the man whom he
described than the dignitary who penned those lines.
(_From_ “_The Guardian_”)
In Memoriam.
EDWARD HOARE.
“By the death of Canon Hoare the Evangelical party in the Church of
England loses, perhaps, its doughtiest champion in our generation.
But long before his death experience and advancing years had so
suffused his views with catholicity that he was even more conspicuous
as a pillar of his Church than as the leader of a party.
“Born in a family in which piety was a tradition, and predisposed by
his Quaker blood to think little of public opinion where it came into
conflict with convictions, he inherited a vigour of mind and body of
which he early gave proof when, as stroke of the Second Trinity boat,
he raised it to the head of the river, and became a high Wrangler.
But though a Fellowship at Trinity was fairly within his reach, he
entered at once into the active duties of the ministry to which he
had devoted himself, and thenceforth his energies were wholly bent on
pastoral work, though not to the exclusion of the Mission cause
abroad and the furtherance in England of those views which he
believed most faithfully to reflect the mind of its Church. To the
successful study of mathematics he doubtless owed the habit of boldly
pressing his principles to their logical conclusions, undisturbed by
those many side-issues which often perplex minds less vigorously
trained in the exact sciences; though in his case a sturdy common
sense and native shrewdness did not suffer him to be betrayed thereby
into practical mistakes, while his large and loving heart would never
permit the strongest of his opinions to impair his affection for men
whose conclusions differed from his own, if they were otherwise
worthy of it.
Public-domain text, read in full here on John Shaqi.
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