Edward Hoare, M.A.: A record of his life based upon a brief autobiographyHoare, Edward
Religion
Edward Hoare, M.A.: A record of his life based upon a brief autobiography
Hoare, Edward
Church of England -- Clergy -- Biography; Hoare, E. (Edward), 1812-1894
Thus twenty-six years passed by, and I was very much interested at
Tunbridge Wells in the erection of St. James’s Church, and had issued a
circular requesting that all subscriptions might be paid in by January
1st, 1862. But though the world gave us credit for being extremely rich,
my account at the bankers was so low that I found I could ill afford the
£100 which I had promised. That 1st of January was therefore to me a day
of real anxiety, and in the early morning I committed the matter solemnly
to God, and my Heavenly Father was “thinking upon me” when, after our
family worship, my letters were brought to me, and there was one from my
young Irish friend in which he said that, though I regarded the money
given at Cambridge as a gift, he had always considered it a loan and now
wished to repay it, so enclosed a cheque of £100. It was that cheque
that I paid into the bank with a thankful heart that morning, as my
contribution to St. James’s Church. So my young friend was employed by
my Heavenly Father to take care of the money until the time when I should
require it.
In addition to the deep interest of my own parish, the proximity to
London brought me into contact with various movements of a more public
character. This involved a conflict between my duty to the parish and my
duty to the Church of which I was a member. But I firmly believe that
the parish was the gainer, not the loser, by my interest in those general
objects, and nothing tends more to wither up a man’s ministry than such
an isolation as brings him into contact with his own limited
surroundings, and leads him to stand aloof from the general work of the
Church of God.
Then it has been my desire to attend as far as possible to diocesan
interests, those connected with the rural deanery, the archdeaconry, and
the diocese, such as ruri-decanal meetings, visitations, and diocesan
conferences. It has appeared to me that when, by our position, we have a
right to attend on such occasions, we ought to do so, and that if we hold
back from taking our legitimate part, we have no right to complain if
things are said and done of which we disapprove.
On the same principle I have attended Church Congresses, and have been
thankful for the opportunity of publicly maintaining those great
principles which are inexpressibly dear to my own heart. I have never
hesitated to state what I have believed as clearly as I knew how to put
it, and my experience is that, if a person will attend them in the Name
of the Lord and as a witness for Christ, and will speak without either
reserve or compromise, he will not only receive courteous treatment from
those in authority, but will find a grand opportunity of spreading the
truth through the length and breadth of the land.
Public-domain text, read in full here on John Shaqi.
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