Edward Hoare, M.A.: A record of his life based upon a brief autobiographyHoare, Edward
Religion
Edward Hoare, M.A.: A record of his life based upon a brief autobiography
Hoare, Edward
Church of England -- Clergy -- Biography; Hoare, E. (Edward), 1812-1894
It had not then been reduced to a science: missioners adopted their own
individual methods, as seemed best to them. Canon Hoare at an early
stage of the history of the movement recognised its vast possibilities,
and believed that it was just what was wanted to save the Church from
stagnation, and arouse men from that dangerous respectability which
enables them to repeat the General Confession, but which declines to
particularise. All through his ministry his aim had been to reach
individuals, and he saw the opportunities of so doing in the work of a
mission.
The first invitation which he accepted was that given by the Vicar of
Holy Trinity, Nottingham, on the occasion of a general mission throughout
that town in 1872. Being his first, it was a time of the most intense
and thrilling interest, and the letters describing it are therefore given
at more length than those that refer to later missions. Not that this
work lost any of its freshness to him; during the twelve years that
followed he undertook similar missions frequently, sometimes twice in a
year. The opportunity was always fraught with the deepest and most
prayerful interest to the preacher; his congregation, moreover, will
remember how he used to return to them after such occasions, not wearied,
but fresher than ever, and all aflame with spirituality, power, and love.
His scheme of subjects for a mission was very wisely drawn up; some of
these have been printed, and evince great knowledge of human nature. The
writer well remembers how that, when he was going to undertake a mission
for the first time, Canon Hoare sent for him and said, “Tell me your
order of sermons and Bible-readings.” It was mentioned in detail; he
replied, “I see very little about the ‘New Life.’” He was referred to
the subject of “consecration.” “Well,” said he, “if you will take my
advice, you will leave that out. I say little about ‘consecration,’
because that is man’s work. Make the life which is God’s gift one entire
subject; its necessity, its source, and its reality; and consecration
will follow.” His advice was taken, with the happiest results.
To his daughters:—
“TRINITY VICARAGE, NOTTINGHAM, _February_ 6_th_, 1872.
Public-domain text, read in full here on John Shaqi.
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