Edwy the Fair or the First Chronicle of Aescendune: A Tale of the Days of Saint DunstanCrake, A. D. (Augustine David)
ReligionChristian
Edwy the Fair or the First Chronicle of Aescendune: A Tale of the Days of Saint Dunstan
Crake, A. D. (Augustine David)
Dunstan, Saint, 909-988 -- Juvenile fiction; Edwy, King of England, -959 -- Juvenile fiction; Historical fiction
“I will not see him,” said the king.
“My liege,” exclaimed Athelwold, the old grey-headed counsellor we have
mentioned, “permit one who loves you, as he loved your revered father,
to entreat you to cease from this hopeless resistance. If you refuse to
see him you are no longer a king.”
“Then I will gladly abdicate.”
“And become the scorn of Dunstan, and receive a retiring pension from
Edgar, and put your hand between his, kneeling humbly and saying ‘I am
your man.’”
“No, no. Anything rather than that. Death first.”
“All this may be averted with timely submission. Elgiva herself would
not counsel you to sacrifice all for her.”
“O Athelwold, my father, the only one of my father’s counsellors who
has been faithful to his firstborn, what can I do? She is dearer to me
than life.”
“But not than honour. You have both erred, both disobeyed the law of
the Church, both forgotten the example due from those in high places.”
“Tell Odo to enter,” exclaimed Edwy.
The archbishop was close at hand, patiently awaiting the answer to his
demand, yet determined, in case of a refusal, to take his pastoral
staff in his hand and enter the council room, announced or not. A more
determined priest had never occupied the primacy, yet he was benevolent
as determined, and, as we have mentioned, was known as Odo the Good
amongst the poor. Stern and unyielding to the vices of the rich, he was
gentle as a parent to the repentant sinner.
He had pronounced, as we have seen, the lesser excommunication,xxxi in
consequence of Edwy’s refusal to put away Elgiva, immediately after the
coronation; since which the guilty pair had never communicated at the
altar, or even attended mass. Their lives had been practically
irreligious, nay idolatrous, for they had been gods to each other.
And now, in the full pomp of the archiepiscopal attire, with the mitre
of St. Augustine on his head and the crozier in his hand, Odo advanced,
like one who felt his divine mission, to the centre of the room. His
cross bearer and other attendants remained in the antechamber.
“What dost thou seek, rude priest?” said Edwy.
“I am come in the Name of Him Whose laws thou hast broken, and speak to
thee as the Baptist to Herod. Put away this woman, for it is not lawful
for thee to have her.”
“And would I could reply to thee as the holy fox Dunstan once informed
me Herod replied to the insolent Baptist, and send thine head on a
charger to Elgiva.”
“My lord! my liege! my king! Remember his sacred office,” remonstrated
the counsellors.
“Peace, my lords. His threats or his blandishments would alike fail to
move me. The blood of Englishmen slain in civil war—if indeed any are
found to fight for an excommunicate king—is that which I seek to avert.
Public-domain text, read in full here on John Shaqi.
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