Edwy the Fair or the First Chronicle of Aescendune: A Tale of the Days of Saint DunstanCrake, A. D. (Augustine David)
ReligionChristian
Edwy the Fair or the First Chronicle of Aescendune: A Tale of the Days of Saint Dunstan
Crake, A. D. (Augustine David)
Dunstan, Saint, 909-988 -- Juvenile fiction; Edwy, King of England, -959 -- Juvenile fiction; Historical fiction
The first measures were of a very dishonourable kind. Evil reports were
spread abroad to destroy the character of the great abbot, and prepare
people’s minds for his disgrace: then disaffection was stirred up
amongst the secular clergy surrounding Glastonbury—a very easy thing;
and attempts were made in vain to create a faction against him in his
own abbey; then at last the neighbouring thanes, many of Danish
extraction and scarcely Christian, were stirred up to invade the
territory of the abbey, and were promised immunity and secure
possession of their plunder. They liked the pleasant excitement of
galloping over Dunstan’s ecclesiastical patrimony, of plundering the
farms and driving away the cattle, and there was scarcely a night in
which some fresh outrage was not committed. At this point the action of
our tale recommences.
It will be remembered that the father of Ella had found relief from his
grief, after the death of his unhappy son Oswald, in building and
endowing the monastery of St. Wilfred, situate on the river’s bank, at
a short distance from the hall.
The completion of the work had, however, been reserved for his son,
and, everything being now done, it became the earnest desire of Ella,
with the consent of the brethren who had been gathered into the
incomplete building, to place it under the Benedictine rule.
For this end he determined to send a messenger to negotiate with
Dunstan at Glastonbury, and, yielding to Alfred’s most earnest request,
he consented to send him, in company with Father Cuthbert, who was to
be the future prior, upon the mission.
Since the desertion of Elfric, his brother Alfred had been as a
ministering angel to his father, so tender had been his affection, yet
so manly and pure. He was by nature gifted with great talents, and his
progress in ecclesiastical lore, almost the only lore of the day, would
have well fitted him for the Church; but if this idea had ever been in
the mind of the thane, he put it aside after the departure of Elfric.
But it must not be supposed that the only literature of the period was
in Latin. Alfred, the great King Alfred, skillful in learning as in
war, had translated into English (as we have mentioned earlier in our
tale) the _History of the World_, by Orosius, and other works, which
formed a part of the royal library in the palace of Edred. All these
works were known to his young namesake, Alfred, far better than they
had been either to Edwy or Elfric, in their idleness, and he was well
informed beyond the average scope of his time. But his imagination had
long been fired by the accounts he had received of Glastonbury and its
sanctuary, so that he eagerly besought his father to allow him to go
thither.
But the poor old thane felt much like Jacob when he was begged to send
Benjamin into Egypt. Elfric was not, so far as home ties were
concerned, they had never heard of him since the coronation day, and
now they would take Alfred from him.
Public-domain text, read in full here on John Shaqi.
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