Edwy the Fair or the First Chronicle of Aescendune: A Tale of the Days of Saint DunstanCrake, A. D. (Augustine David)
ReligionChristian
Edwy the Fair or the First Chronicle of Aescendune: A Tale of the Days of Saint Dunstan
Crake, A. D. (Augustine David)
Dunstan, Saint, 909-988 -- Juvenile fiction; Edwy, King of England, -959 -- Juvenile fiction; Historical fiction
It may seem strange to our readers that Ella should regard a journey
from the Midlands to Glastonbury in so serious a light; but Wessex and
Mercia had long been independent states, communication infrequent, and
it would certainly be many weeks before Alfred could return; while
inexperience magnified the actual dangers of the way.
Coaches and carriages were not in use, neither would the state of the
roads have rendered such use practicable. All travellers were forced to
journey on horseback, and, like Elfric when he departed from home, to
carry all their baggage in a similar manner.
The navigation of the Avon, which would have opened the readiest road
to the southwest, was impeded by sandbanks and rapids; there were as
yet no locks, no canals.
Once the Romans had made matchless roads, as in other parts of their
empire, but not a stone had been laid thereon since the days of Hengist
and Horsa, and many a stone had been taken away for building purposes,
or to pave the courtyards of Saxon homes.xviii
Still the ancient Foss Way, which once extended from Lincolnshire to
Devonshire, formed the best route, and it was decided to travel by it,
making a brief detour, so as to enable the party to pass the first
night at the residence of an old friend of the family who dwelt on the
high borderland which separates the counties of Oxford and Warwick, in
old times the frontier between the two Celtic tribes, the Dobuni and
the Carnabii.
So Father Cuthbert and Alfred, with three attendant serfs, left
Æscendune early on a fine summer morning, and followed a byroad through
the forest, until, after a few difficulties, arising from entanglement
in copse or swamp, they reached the Foss Way. Wide and spacious, this
grand old road ran through the dense forest in an almost unbroken line;
huge trees overshadowed it on either side, and the growth of underwood
was so dense that no one could penetrate it without difficulty.
Sometimes the scene changed, and a dense swamp, amidst which the timber
of former generations rotted away, succeeded, but the grand old road
still offered, even in its decay, a firm and sure footing. Built with
consummate skill, the lower strata of which it was composed remained so
firm and unyielding, that, could the Romans but have returned for a few
years, they might have restored it to its ancient perfection, when the
traveller might post rapidly upon it from Lincoln even to Totness in
Devonshire.
Little, however, did our travellers think of the grand men of old who
had built this mighty causeway six or seven centuries earlier. Their
chief feeling, when they reached it, was one of relief; the change was
so acceptable from the tangled and miry bypath through the forest.
“Holy St. Wilfred,” exclaimed Father Cuthbert, “but my steed hath
wallowed like a hog. I have sunk in the deep mire where was no
footing.”
“A little grooming will soon make him clean again, father.”
Public-domain text, read in full here on John Shaqi.
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