Edwy the Fair or the First Chronicle of Aescendune: A Tale of the Days of Saint DunstanCrake, A. D. (Augustine David)
ReligionChristian
Edwy the Fair or the First Chronicle of Aescendune: A Tale of the Days of Saint Dunstan
Crake, A. D. (Augustine David)
Dunstan, Saint, 909-988 -- Juvenile fiction; Edwy, King of England, -959 -- Juvenile fiction; Historical fiction
“Yes, my lord, but I wished to spare my king upon his wedding day,
still I have not spared myself. The necessary steps are taken, your
immediate vassals are summoned, and my own men are ready to march; we
will sweep these rebels off the field.”
“Elfric,” said the king, “you must be my right hand in the field: you
will be ready to invade your native Mercia tomorrow. Think you your own
friends are firm?”
“My father, although he has disowned me, would never disown his lawful
king; the duty and love he bore to your murdered father would forbid.”
“Well, Redwald, have you known this many hours?”
“I heard it at the frontier town of Mercia, Reading, last night, and
took all my measures immediately.”
“Then, can we really depend upon Wessex?”
“I treat so indeed, my lord, else we should be in a very bad way
indeed.”
“Well, we must rest now. Elgiva, darling, this is a cold termination to
our first anniversary, but your husband’s love shall ever protect you
until he be cold in death.
“Goodnight, Elfric, be ready for the morrow.
“Goodnight, Redwald, trustiest warrior who ever served grateful lord.
“Goodnight, gentlemen all.”
And thus the royal party broke up, and thus ended the first anniversary
of the ill-starred union.
On the morrow all was haste and confusion in the royal palace. Elgiva
departed early for Winchester, which, being farther removed from the
frontier, was safer than London from any sudden excursion on the part
of the Mercians, and the city was also devoted to the royal family. The
citizens of London were directed to provide for the defence of their
city, while the royal guards, attended by the immediate vassals of the
crown, prepared to march into the heart of the rebellious district.
It is too often supposed that the feudal system was of Norman
importation, whereas its very foundation—the act of homage, or of
“becoming your man,”—was brought by the Saxons and Angles from their
German home. The lord was the protector of the vassal, but the vassal
was bound to attend his feudal superior both in peace and war.
So imperative was this obligation, that a vassal who abandoned his lord
in the field of battle was liable to the death of a traitor.
Therefore Edwy soon found himself at the head of a compact body of ten
thousand men, all bound to stand by him to death. But there was one
very disheartening circumstance, which attracted notice. No volunteers
joined the little army, although a royal proclamation had promised
lands from the territories of the rebels to each successful combatant
in the cause of Edwy and Elgiva.
The fear of the Church hung on all, the conviction that the law of both
Church and State had been broken by the young king; the universal
belief in the sanctity of Dunstan, and in the true patriotism of Odo
whom they called “the good;” the thoughtless misgovernment since the
wiser counsellors had dispersed—all these things weakened the hearts of
the followers of Edwy.
Public-domain text, read in full here on John Shaqi.
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