"While other professions, the clergy, the lawyers, the physicians, have long gained a certain position and influence in society, and have assumed the management of their own affairs, teachers, as a class, have, until lately, stood alone, disregarded by the community, and in many instances treated as beneath the notice of men infinitely their inferiors in mental acquirements, and engaged in pursuits certainly not more important to the well-being of the community. While others were improving their circumstances and acquiring wealth and power, the schoolmaster alone appeared stationary, doomed to drag on a life of poverty and contempt, and looked upon by parents as a sort of nurse for their naughty children, who received their wages for their services, and not to meddle with the affairs of the world. We but repeat what we wrote some years ago, prior to any of Egerton Ryerson's schemes, when we say that it is a reproach to the Christian world, that those who prepare the rising generation for entry into business life, should have been left so long to poverty, and to have occupied so low a place in society. Only conceive a schoolmaster--profoundly versed in the vast variety of knowledge which the human mind can master, a man who can solve the most difficult problem in mathematics, and take the highest flights in astronomy--rarely reaching beyond the mark of a person to be patronized. To such a man, the constant toil and drudgery of a school, the annoyance of unruly children and unreasonable parents, and above all the pinching poverty to which he is too often subject, present a life of hardship which it is difficult to conceive. The smith, or the carpenter of the village, may by industry realize something for the wants of a surviving family, and the shopkeeper, or the baker, may perhaps become wealthy; but the idea of a schoolmaster having any other position than poverty, would be thought the height of absurdity." Ryerson believed that if school trustees were given the option of free schools and power to enforce taxation for their support, they would soon abolish rate-bills upon parents. Public sentiment was rapidly changing. This was fairly shown by the city of Toronto, where there were many wealthy men who objected to free schools, and where private and denominational schools were more popular than in any other part of Upper Canada. In March, 1851, a committee of the Toronto Board submitted to the Chairman a special report showing that 3,403 children who should be in the schools of that city were roaming the streets and growing up without educational advantages of any kind. The report ascribed this condition of affairs mainly to two causes, rate-bills and lack of school accommodation, and concluded by making a strong stand for free schools.