Egerton Ryerson and Education in Upper CanadaPutman, J. Harold (John Harold)
History
Egerton Ryerson and Education in Upper Canada
Putman, J. Harold (John Harold)
Education -- Ontario; Ryerson, Egerton, 1803-1882
"The _Patriot_ of Tuesday gives us the real reason for his
opposition to free schools. Formerly he talked of pauperizing the
whole people, of socializing them, of a number of other direful
evils to be dreaded as consequences of all free schools. In his last
article, however, he admits that his main objection is, that
denominational schools can never be supported beside those entirely
free. We commend this fact to our friends who are sincerely opposed
to sectarian education, and yet are not prepared to accept the
principles of entire freedom. It is undoubtedly true what the
_Patriot_ says, denominational schools cannot exist beside free
schools. So long as we continue to exact payment from parents, so
long will efforts be made by the sects to obtain aid from the public
funds and private support in order to weaken the common schools,
draw away scholars from them, and destroy their efficiency. When the
schools are supported entirely by taxation, no such attempts can be
met with success. No sectarian school only partially supported by
the State can compete with the free institution, and no one would
be foolish enough to propose to endow more than one entirely free
school. The people would not stand the taxation. The free principle
is a deathblow to the attempts of the priests to get the education
of the people into their own hands, to train up the children in
classes and denominations, to shut them out from free knowledge, and
to give them just what pleases their prejudiced views. The _Patriot_
thinks it would be tyrannical to prevent the establishment of
sectarian schools by means of a free system. We cannot see it in
that light. The denominational plan has been tried in England, but
it has failed. The schools were never established in sufficient
numbers to educate the people. It is not reasonable to expect that
sects managed by cliques of clergymen in the large towns should be
able to manage a complete system of education for the people. The
very idea is absurd. Are we then to give up our efforts for the
education of the people, because these efforts would interfere with
the small, ineffectual endeavours these denominations might make to
secure proselytes to their churches through secular schools?
Certainly not; the greatest friend to sectarian education could not
admit that; and we who oppose that system rejoice that free schools,
which are spreading so fast, will effectually put down the
endeavours of the sects after educational influence which has
produced both in Ireland and England such a scarcity of knowledge,
and which have not been without their ill-effects in Canada."
Public-domain text, read in full here on John Shaqi.
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