Egoists, A Book of Supermen: Stendhal, Baudelaire, Flaubert, Anatole France, Huysmans, Barrès, Nietzsche, Blake, Ibsen, Stirner, and Ernest HelloHuneker, James
Philosophy
Egoists, A Book of Supermen: Stendhal, Baudelaire, Flaubert, Anatole France, Huysmans, Barrès, Nietzsche, Blake, Ibsen, Stirner, and Ernest Hello
Huneker, James
Literature, Modern -- 19th century -- History and criticism
His favourite reading
was in the mystics, à Kempis, Saint Theresa, St. John of the Cross, and
the Flemish Ruysbroeck.
In a new edition of A Rebours he has told us that he was not pious as
a youth, having been educated not at a religious school. A Rebours
came out in 1884, and it was in July, 1892, at the age of forty-four,
that he went to La Trappe de Notre-Dame d'lgny, situated near Fismes,
and the Aisne and Marne. He confessed that he could not discover,
during the eight intervening years, why he swerved to the Church of
Rome. Diminution of vital energy was not the chief reason for his
reversion. The operations of divine grace in Huysmans's case may be
dated back to A Rebours. The modulation by the way of art was not a
difficult one. And he had the good taste of giving us his experiences
in the guise of art. It is the history of a conversion, though he is,
without doubt, the Durtal of the books. The final explosion of grace
after years of unconscious mining, the definite illumination on some
unknown Road to Damascus, took place between the appearance of Là Bas
and En Route. We are spared the _technique_ of faith reawakened. It had
become part of his cerebral tissue. We are shown a Durtal, believer;
also a Durtal profoundly disgusted with the oily, rancid food of La
Trappe, and with the faces of some of his companions, and a Durtal who
puffs surreptitious cigarettes. At Lourdes, in his last book, he is the
same Durtal-Huysmans, grumbling at the odours of unwashed bodies, at
the perspiring crowds, at the ignorance and cupidity of the shrine's
guardians. A pessimist to the end. And for that reason he has often
outraged the sensibilities of his coreligionists, who questioned his
sincerity after such an exclamation as: "How like a rind of lard I
must look!" uttered when he carried a dripping candle in a religious
procession. But through the dreary mists of doubtings and black fogs of
unfaith the lamp of the Church, a shining point, drew to it from his
chilly ecstasies this hedonist. Like Taine and Nietzsche, he craved for
some haven of refuge to escape the whirring wings of Wotan's ravens.
And in the pale woven air he saw the cross of Christ.
Public-domain text, read in full here on John Shaqi.
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