Egoists, A Book of Supermen: Stendhal, Baudelaire, Flaubert, Anatole France, Huysmans, Barrès, Nietzsche, Blake, Ibsen, Stirner, and Ernest HelloHuneker, James
Philosophy
Egoists, A Book of Supermen: Stendhal, Baudelaire, Flaubert, Anatole France, Huysmans, Barrès, Nietzsche, Blake, Ibsen, Stirner, and Ernest Hello
Huneker, James
Literature, Modern -- 19th century -- History and criticism
In 1845 Flaubert, on a visit to Italy, stopped at Genoa. There, in the
Palace Balbi-Senarega--and not at the Doria, as Du Camp wrote, with
his accustomed carelessness--the young Frenchman saw an old picture by
Breughel (probably by Pieter the Younger, surnamed Hell-Breughel) that
represents a temptation of Saint Antony. It is hardly a masterpiece,
this Breughel, and is dingy in colour. But Flaubert, who loved the
grotesque, procured an engraving of this picture and it hung in his
study at Croisset until the day of his death. It was the spring-board
of his own Temptation. The germ may be found in his mystery, Smarh,
with its Demon and metaphysical colouring. Breughel set into motion the
mental machinery of the Temptation that never stopped whirring until
1874. The first _brouillon_ of the Temptation was begun May 24, 1848,
and finished September 12, 1849. It numbered 540 pages of manuscript.
Set aside for Bovary, Flaubert took up the draft again and made the
second version in 1856. When he had done with it, the manuscript was
reduced to 193 pages. Not satisfied, he returned to the work in 1872,
and when ready for publication in 1874 the number of pages were 136.
He even then cut, from ten chapters, three. Last year the French
world read the second version of 1856 and was astonished to find it
so different from the definitive one of 1874. The critical sobriety
and courage of Flaubert were vindicated. In 1849, reading to Bouilhet
and Du Camp, he had been advised to burn the stuff; instead he boiled
it down for the 1856 version. To Turgenev he had submitted the 1872
draft, and thus it came that this wonderful coloured-panorama of
philosophy, this Gulliver-like travelling amid the master ideas of the
antique and the early Christian worlds, was published.
Public-domain text, read in full here on John Shaqi.
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