Egypt of the Pharaohs and of the KhedivéZincke, F. Barham (Foster Barham)
History
Egypt of the Pharaohs and of the Khedivé
Zincke, F. Barham (Foster Barham)
Egypt -- Description and travel; Egypt -- History
But, supposing that the mummy had passed this earthly ordeal, he was then
committed to his earthly resting-place; and this Book of the Dead, either
the whole, or what was deemed the most essential part of it, was placed
on, or in the mummy case: sometimes it was inscribed on the sarcophagus.
These were the instructions which were to guide him on the long, dread,
difficult course upon which he was about to enter. He will have to appear
in the hall of two-fold Divine Justice—the justice, that is, which
rewards as well as punishes. Osiris, the judge of the dead, will look
on, as president of the court. He will wear the emblem of truth, and the
tablet breast-plate, containing the figure of Divine Justice. The scales
of Divine Justice will be produced. The heart of the mummy will be placed
in one scale, and the figure of Divine Justice in the other. The mummy
will stand by the scale in which his heart is being weighed. Anubis, the
Guardian of the Dead, will watch the opposite scale. Thoth, who had been
the revealer to man of the divine words, of which the Sacred Books of
Egypt were transcripts, will be present to record the sentence.
The book contains, for the use of the mummy, the forty-two denials of
sin he will have to make in the presence of this awful court, while
his heart is in the balance, and the forty-two avenging demons, all
ape-faced, symbolizing man in the extremity of degradation, with reason
perverted and without conscience, and each with the pitiless knife in his
raised hand, will be standing by, ready to claim him, or some part of
him, if the balance indicates that the denial is false. These forty-two
denials have reference to the ordinary duties of human life, such as all
civilized people have understood them; though, of course, as might have
been expected, the forms of some of these duties are Egyptian, as, for
instance, that of using the waters of the irrigation fairly, and without
prejudice to the rights of others: an application to the circumstances
of Egypt, of the universally received ideas of fairness and justice,
which the working of human society must, everywhere, give birth to. The
denials also include, as again we might be sure they would, the mummy’s
observance of Egyptian ceremonial law.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account