Egypt of the Pharaohs and of the KhedivéZincke, F. Barham (Foster Barham)
History
Egypt of the Pharaohs and of the Khedivé
Zincke, F. Barham (Foster Barham)
Egypt -- Description and travel; Egypt -- History
Verily we are debtors to the Jew for the great lesson contained in this
fact. Another religion—that one indeed which at the present day commands
the greatest number of believers—does, as some of its own doctors tell
us, leave open, to a considerable extent, this question of future rewards
and punishments, contenting itself with teaching that virtue is its own
sufficient reward; and that should it have any consequences in a life to
come they cannot be evil: and the bearing of this evidence on the point
before us is not unimportant. Those, however, who are in the habit of
passing by unheeded what more than 300,000,000 of the human family have
to say on such questions, will not think it immaterial what the Jews
believed. And never had any people more unclouded faith in the eternity
and ultimate mundane triumph of truth, of right, and of goodness than the
Jews, although they seldom had any thought, and then only very dimly;
that they should themselves participate in, or witness that triumph:
they lived and died in the faith of it, never having been supported and
strengthened by the sight of it, but only by the desire to see it: the
better condition, which was to make perfect theirs, having been reserved
for other times. Never, however, were any people more ready to sacrifice
everything, even to life itself, in proclaiming, and endeavouring to
carry out, what they believed. It was this that prompted, and made
successful, the Asmonæan insurrection against Greek domination; and which
afterwards impelled them to challenge single-handed the world-Empire of
Rome. Contemporary history, like much that has been written subsequently,
did not understand, indeed quite misunderstood, their motives, and what
was stirring within them; and so failed to do them the honour they
deserved for their heroic efforts to prevent the extinction of their
religion and morality. We, however, can now, at the same time, both
do them justice, and acknowledge our obligations to them, for having
taught us that the moral sentiments have such deep root in man’s nature;
and can maintain so vigorous an existence by their own inherent power,
without aid from other-world hopes and fears, and against all of force or
seduction with which this world can assail them. This, I submit, throws
light upon much that, at the present day, and amongst ourselves, stands
somewhat in need of proof and distinctness.
Public-domain text, read in full here on John Shaqi.
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