Egypt of the Pharaohs and of the KhedivéZincke, F. Barham (Foster Barham)
History
Egypt of the Pharaohs and of the Khedivé
Zincke, F. Barham (Foster Barham)
Egypt -- Description and travel; Egypt -- History
This destruction of tombs and temples has in Egypt been going on always.
Of late years, indeed, there has been an increased demand for building
materials, in consequence of some portion of the Khedivé’s numerous loans
having been spent in public works, and in giving employment to a great
many people who have had to build houses for themselves: the work of
destruction, therefore, is now advancing at a greater rate than it ever
did before. Many can confirm this from their own observation. Every one
who revisits the country sees how rapidly and completely the stones of
newly-opened tombs have disappeared. He saw them a few years ago: now he
hears that they have been sent to the kiln.
CHAPTER XXIX.
POST-PHARAOHNIC TEMPLES IN UPPER EGYPT.
Cui bono?—CICERO.
The Ptolemaic temple of Edfou, unlike those of the Delta, has suffered
little from the injuries either of time, or of man. It is substantially,
both internally and externally, in the state in which it was two thousand
years ago, when the inhabitants of the great city of Apollo passed in
procession between its stately propylons, and entered its great court, to
hear hymns sung in praise of, and to witness offerings made to, the child
Horus, and the Egyptian Venus, or, as she is described in an inscription
on the walls, “the Queen of men and of women,” to whom the temple was
dedicated.
The external walls are complete, so are all the chambers, halls,
corridors, and courts within, even to the monolithic granite shrine.
The well, too, to which you descend by a flight of steps, is still full
of water. I seldom found a temple without its well. Many had lakes
also annexed to them for ornament, for the performance of religious
ceremonies, as that at Sais for the mysteries of Osiris, or for the boat
procession in the funeral function, as at Thebes; or, in addition to
these objects, to strengthen the defensive position of the temple. We
know that this was a purpose for which the temples were used: in fact,
each had its own trained and armed militia: and it is impossible to look
upon such a structure as this temple of Edfou without perceiving that the
idea of having a stronghold was included by the builder in his original
design. The height and massiveness of the surrounding wall were such
as to make either battery, or escalade, impossible, and there were no
apertures left in it by which entrance could be effected. In fact, the
temples gave the priests, and government, in every city an impregnable
citadel, and one against which no exception could be taken, however
strong it was made, for was it not all done for the glory of the gods
of the city? And so the people were tricked into assisting to forge
their own chains. Thoughts of this kind arise in your mind as you pass
through the courts and galleries, ascend the propylons, and walk upon
the roof of this magnificent fortress temple. Some of the sculptures on
the walls, representing a royal boat procession on the river, enable us
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