Egypt of the Pharaohs and of the KhedivéZincke, F. Barham (Foster Barham)
History
Egypt of the Pharaohs and of the Khedivé
Zincke, F. Barham (Foster Barham)
Egypt -- Description and travel; Egypt -- History
The abolition of slavery is the recognition, morally and
logically—though, of course, not always practically and politically: it
must, however, always work in this direction—of the axioms ‘that all men
are created equal; that they are endowed by their Creator with certain
inalienable rights; and that among these are life, liberty, and pursuit
of happiness.’
In India the word for caste signifies colour. The castes are the colours.
This connects the institution with conquest. Probably in Egypt it had
the same origin. We have seen that it might have had. But this could
not have maintained it through thousands of years. Nothing could have
given it such vitality but its utility. Benefit of clergy is evidence of
there having been a period in the history of modern Europe when only a
very limited class was educated, and so it became the sole depository of
the knowledge of the times. As there was such a period in the history of
those who had inherited the arts of Greece and Rome, and among them an
easy style of writing, it could not have been otherwise in old Egypt. The
difficulties of maintaining knowledge must at that time have been very
great; and, as all knowledge was more or less connected with religion
(religion, indeed, then meaning the organization of the knowledge of
the community for the regulation of its life and action), it naturally
fell into the keeping of the priests, who could see no advantage in
communicating it to the profane vulgar. It was their patrimony, their
inheritance. This at once preserved it, and constituted its guardians
a caste. The existence of one such caste would make the general
introduction of the system throughout the community natural and easy. It
was obviously in such times the best way of maintaining the knowledge
of every art, as well as of religion itself. It also endowed society
with a fixity and order nothing else could impart to it. Every man in
the community was born to a certain definite condition and occupation,
of which nothing could divest him, and which he never could abandon.
This utterly extinguished all motives for, and almost the very idea of,
insurrections and revolutions.
Public-domain text, read in full here on John Shaqi.
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