Egypt of the Pharaohs and of the KhedivéZincke, F. Barham (Foster Barham)
History
Egypt of the Pharaohs and of the Khedivé
Zincke, F. Barham (Foster Barham)
Egypt -- Description and travel; Egypt -- History
Now this polygamic area has one pervading, predominant, physical
characteristic: it is a region of dry sandy deserts; or, rather, it
is one vast sandy desert, interspersed with habitable districts.
This renders its climate not only exceptionally dry, but also, from
its comparative cloudlessness, exceptionally bright, which is not an
immaterial point, and, too, exceptionally scorching. An excess, then,
of aridity, light, and heat, is its distinguishing peculiarity. These
influences are all at their maximum in Arabia, which is in every way
its true heart and centre; and, in particular, the seed-bed and nursery
of the race best adapted to the region, and which, at last, flooded
the whole of it with its blood, its customs, and its laws. These are
all thoroughly indigenous, and racy of the soil—as much its own proper
product and fruit as the date is of the palm, or the palm itself of the
region in which it is found.
But of the woman of this region. It is an obvious result of the aridity
of the air, its almost constant heat, and of the floods of light with
which everything living is ceaselessly bathed, and stimulated, that
she is, in comparison with the woman of Europe, forced into precocious
development, and maturity, and consequently, which is the main point,
and, indeed, the governing element in the matter, into premature decline
and decay. To signalize one particular that is external and visible, this
climate appears to expand, to dry, to wither, to wrinkle the skin with
a rapidity, and to a degree, unknown in our more humid and temperate
regions. A woman, under these trying influences, is soon old. Between
nine and ten is the age of womanhood. Marriage even often takes place at
this age, or soon after. She is quite at her best at fifteen; decay is
visible at twenty; there are signs of age at twenty-five.
Men, too, from reasons easily explained, marry much younger there than is
customary—I might say than is possible—with us. Our civilization is based
on intellect far more than theirs; and it takes with us a long time for
a youth to acquire the knowledge he will find requisite in life. School
claims him, with those who can afford the time, till he is eighteen;
and with many the _status pupillaris_ is continued at the university
for three years longer: and no one would think that even then the age
for marriage had arrived. And here, again, much more is required for
supporting life through all ranks of society. This is another prohibition
against a young man’s marrying early. He must first work himself into
a position, in which he will have the means of maintaining a family in
the way required here, or wait till he has a fair prospect of being able
to do so. All this requires time; but in the East, where wants are few,
and not much knowledge is needed, a youth may marry very early. I saw at
Jerusalem the son of the Sheik of the Great Mosk of Omar, who was then,
though only a lad of sixteen years of age, already married to two wives.
Public-domain text, read in full here on John Shaqi.
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