Egypt of the Pharaohs and of the KhedivéZincke, F. Barham (Foster Barham)
History
Egypt of the Pharaohs and of the Khedivé
Zincke, F. Barham (Foster Barham)
Egypt -- Description and travel; Egypt -- History
These are general properties. But each particular idea has also,
precisely as the various species of plants have, its own special
properties. Some are beneficent, and these are beneficent in various
ways. Some are poisonous, and these are poisonous in various ways. Some
bear little fruit, some much. Some are serviceable to all, some only to
a few. Some are feeble, some strong. Some are bitter, some sweet. Some
burn, some soothe. Some are beautiful, some unsightly. Some can stand
alone, some need support.
Every brain is a world any of these may grow in, and in which some must
grow. For the seeds of some are carried about in the air. The seeds of
others circulate in the blood. Others come from the heart. Some also are
the growth of good seeds deposited in the mind by human intention and
care.
What, then, are the ideas which have been implanted, or have somehow come
to exist, in the minds of these inmates of the hareem? As a rule they
have been taught nothing. Not even their religion. They have not been
permitted to enter a Mosk at the time of prayer. All the ideas which get
established in the minds of educated women in our happier part of the
world, through some religious instruction, through some acquaintance
with history, or art, or science, or poetry, or general literature, have
never had a chance in the minds of the ladies of Cairo. They were left
to those ideas, the germs of which float about in the air, or circulate
in the blood, or come from the heart. And the only air that could convey
ideas to them was that of the hareem; first of the hareem in which they
were brought up, then of the hareem in which they must pass the remainder
of their days. They have never breathed, and will never breathe, any
other air. And as to the ideas, the germs of which are in the blood, and
which come from the heart, they never had any chance of regulating them.
Womanhood came upon them at the age of ten. Many were married at twelve.
Why, before it could have been possible, had the attempt been made, for
them to receive the ideas that come from religion, literature, poetry,
science, art, or history, the germs that come from the blood, and from
the heart, had got possession of the whole ground, and had absorbed
all the nutriment the ground contained. There was no room for, nor
anything to feed, any other ideas: for them time was necessary, and that,
precisely, was the one thing it was impossible to have.
Public-domain text, read in full here on John Shaqi.
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