Egypt of the Pharaohs and of the KhedivéZincke, F. Barham (Foster Barham)
History
Egypt of the Pharaohs and of the Khedivé
Zincke, F. Barham (Foster Barham)
Egypt -- Description and travel; Egypt -- History
This is a wide and fruitful subject. It is by the aid of this Egyptian
discovery of letters, and of letters only, no one other thing beneath
the sun being, without it, of any use in this matter, that the better
thought, which is the thought of a few, sometimes originally of a single
mind only, gains the upper hand of the inferior thought, which is the
thought of the many; that error, which naturally commends itself to the
ignorant, is slowly and painfully demonstrated to be error; and that
many forms of injustice, notwithstanding their hoar antiquity, the
memory of man never having run to the contrary, are shown at last to be
inhumanities. It is by their aid, and their aid only, that an inch of
good ground gained to-day, is not lost to-morrow, but kept for ever; that
hints are treasured up till what they hinted at is discovered; that what
has been observed by one man is set alongside of what has been observed
by another, till at last the fruitful conclusion grows out of the
connected view; that the experience of individuals, and of generations,
is stored up for those who are to come after; that the spark kindled
in a single mind becomes a common light. All this must be despaired of
without printed records, statements, and discussions, without books,
without newspapers; and the more largely these means for arriving at, and
conveying knowledge are used, the greater is the effect of them. If the
effect is so much when the seed is sown in ten thousand minds, it will be
proportionately greater when it is sown in ten millions.
Nothing else has done in this matter for any people, and nothing else
will do for the Egyptians and Syrians. Their circumstances, over which
we appear to have no control, may make the effort barren; but there is
nothing else we can do for them. It is ‘the one way of salvation’ for the
state in which they now are. Nothing else can bring them to see except
printed discussion, in which what is gained is retained, and what is
discredited dies away, that for one disease the dung of a black dog is
not a sovereign remedy, nor for another the dung of a white cow; and that
the only preservative against the Evil Eye is the security good laws,
well administered, give to person and property.
As to ourselves, had it not been for the assistance we received from
letters we should still have here the Druid, or some one or other of
his congeners, offering human holocausts to the accompaniment of the
approving shouts of frantic multitudes; and we should still be, at this
day, as far from the ideas of liberty of thought, and of humanity, as
Galgacus was from the conception of the steam-engine, or of the electric
telegraph.
* * * * *
Public-domain text, read in full here on John Shaqi.
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