Egypt of the Pharaohs and of the KhedivéZincke, F. Barham (Foster Barham)
History
Egypt of the Pharaohs and of the Khedivé
Zincke, F. Barham (Foster Barham)
Egypt -- Description and travel; Egypt -- History
These are specimens (and additional instances might be given) of the
ideas of people who are eminently estimable, and perfectly contented with
themselves and with the world. Indeed, in holding and expressing them,
they must think that their eyes are not quite as other men’s; that they
can penetrate a little further beyond the surface of things. Yet one
meets with many a man quite as estimable, though perhaps not quite so
contented with himself and with the world, who would be disposed to ask
what good would his life do him, if told that he must swop ideas with
them. The prospect would be as little attractive to him as that of the
exchange of his religion for the creed of an ancient Briton, or Cherokee
Indian. But variety is pleasant; and the world is a big place with plenty
of room for honest folk of all sorts.
An acquaintance (I trust he will allow me to quote him here), in whose
mind at the moment artistic must have preponderated over historical
associations, standing unawed, and even unmoved, in front of the Great
Pyramid, relieved his mind to me, by giving utterance to the following
piece of honest profanity:—
‘I can’t bring myself to take the slightest interest in these
Pyramids. They don’t possess one principle, one element, one feature of
architecture. They are nothing at all but heaps of stones.’
On my first visit to the Pyramids of Gizeh it was too windy for anyone
but an Arab to think of making the ascent. On my second visit the day was
all one could wish, and so four of our party went up to the top of the
Great Pyramid. It was my fifty-fourth birthday. This seemed to myself
rather a reason for not making the effort. My climbing-days were done.
But my young friend, late from Harrow, and great in athletics, thought
differently. ‘You mustn’t give in yet,’ he urged. ‘You must go up. It is
what everyone ought to do. What is the use of having come all this way
if you don’t go up? You will be sorry afterwards if you don’t. One would
come a long way to have a chance of doing it.’ As this was very much
like what one used to think oneself some thirty, or so, years since, the
exhortation seemed reasonable and good. We ought to endeavour to keep
ourselves young in body as well as in mind. We ought not to give in by
anticipation. It will be time enough when we can’t help ourselves. And so
I went to the top.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account