Egypt of the Pharaohs and of the KhedivéZincke, F. Barham (Foster Barham)
History
Egypt of the Pharaohs and of the Khedivé
Zincke, F. Barham (Foster Barham)
Egypt -- Description and travel; Egypt -- History
Above two thousand years more have since elapsed, the whole of which have
been years of neglect, and wilful dilapidation; and sad, indeed, is now
the state of the grand building, once the grandest in all the world, upon
which men had bestowed so much labour and thought, and of which those,
to whom it belonged, had been so proud. An Arab canal has been carried
through the centre of it. What remains is buried in the rubbish-heaps
formed by its own overthrow and destruction. Still, there must be much
within and beneath those heaps that might be disinterred. The whole
ought to be carefully and critically examined. It is evident that these
remains, from their extent and their connexion with the old monarchy, of
which the original structure was the chief and most historical monument,
are the most promising of all fields for Egyptological investigation.
CHAPTER XV.
HELIOPOLIS.
A sense of our connexion with the past vastly enlarges
our sympathies, and supplies additional worlds for their
exercise.—_Edinburgh Review._
In going to Heliopolis I turned out of the way a few steps to look at
the old sycamore many a pilgrim visits in the belief that Joseph and
Mary, and the young Child, during their flight into Egypt, rested in its
shade. There is no intimation that the Holy Family went beyond Pelusium,
or Bubastis. To have gone so far would satisfy the requirements of the
sacred narrative. As they were poor, probably they did not go far into
the land, except that it might have been in the exercise of Joseph’s
trade: though indeed I cannot imagine any one in Egypt, except a Jew,
employing a Jewish carpenter. Of course, of the Jews who went down into
Egypt there would be some who would be desirous of visiting Heliopolis,
the On of Genesis, which was very interestingly connected with Jewish
history; and, therefore, it is just possible the Holy Family may have
gone so far.
But as to this tree. If one of its kind could possibly have lived so
many centuries in Egypt, which is highly improbable, even under all the
circumstances most favourable for the supply of water and protection
from the wind, it would have required an oft-repeated miracle to have
saved it from the axe during the many long periods of disorder Egypt has
passed through since Joseph’s sojourn. The wood of a large tree is, in
Egypt, too tempting at such times to be long spared.
Public-domain text, read in full here on John Shaqi.
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