[Illustration: VULTURE. ISIS WITH THE CHILD. CROUCHING NEÎTH.]
They are extraordinarily small, and in order to show the detail I
have had the illustrations made twice the actual size, a proceeding
that weakens the contours and the modelling. To realize their beauty
it is necessary to have held them in the hand. The palm-tree, which
has lost some leaves, is a unique object, more curious than elegant,
but the mystic boat which is beside it, unique also so far, is a
prodigy of delicate chiselling. It is the boat of the god Sokaris,
a boat of most archaic construction, and which was already used for
the accomplishment of the sacred rites under the Thinite Dynasty. The
belly is broad and round, the stern rather heavy, but the bows very
light and much decorated. It rests on a sort of side-ladder of beams
and ropes, which is itself built on to a sledge: it was pulled along
in the public ceremonies by means of a rope put through a hole made
in the curved front of the sledge. The decoration and the equipage
are most curious. On the bow is a gazelle’s head with straight horns
turned to the interior, and along the prow a row of divergent plates
of thin metal, the use of which is not very clear: it is as if the
carcase of the gazelle was opened and showed the ribs fixed on the
spine. At the back, to terminate the poop, there is a ram’s head with
curved horns. In the middle, on an oblong rectangular pedestal, a hawk
proudly perches; behind him are the four oar-rudders, two on each side;
in front of him six little hawks ascend in procession, two by two,
towards the gazelle’s head, led by a Nile fish placed edgeways on its
ventral fin. For the moment I will not attempt to explain the meaning
of these emblems, but what we can never grow tired of admiring is the
cleverness with which the craftsman has grouped these widely differing
elements into an harmonious whole, and especially the extraordinary
skill with which he worked his metal. His gazelle’s head, a mere
fraction of an inch in size, is of as proud a bearing as if it were
of natural size: everything is exact, intelligent; the curve of the
forehead, the flattening of the snout, the expression of the face, even
to the natural pout of the creature. Each of the six hawks preserves
its individual physiognomy, and the fish itself, reduced in size as it
is, has the exact shape of the big Nile perch, and not that of any sort
of fish.
Similar qualities are to be seen in the neighbouring pieces, in
the ram’s head, the ordinary hawk, the hawk with a human head, and
that with a ram’s head, and in the vulture. The seated Isis who
nurses her child on her lap and the crouching Neîth have their usual
characteristics of resignation and gentleness, and at the same time
the simplicity of line that lends so dignified an air to the smallest
Egyptian figures. It has all been chiselled out of the ingot itself,
and the detail cut with so minute a point that we ask where the artisan
could have obtained it.
Public-domain text, read in full here on John Shaqi.
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