Egyptian Literature: Comprising Egyptian tales, hymns, litanies, invocations, the Book of the Dead, and cuneiform writings
Religion
Egyptian Literature: Comprising Egyptian tales, hymns, litanies, invocations, the Book of the Dead, and cuneiform writings
Egyptian literature -- Translations into English
17 King alone, _single_ among the gods:
of many names, unknown is their number:
rising in the eastern horizon setting in the western horizon:
overthrowing his enemies:
dawning on (his) children daily and every day:
Thoth raises his eyes:
he delights himself with his blessings:
the gods rejoice in his goodness who exalts those _who are lowly_:
Lord of the boat and the barge:
they conduct thee through the firmament in peace.
18 Thy servants rejoice:
beholding the overthrow of the wicked:
his limbs pierced with the _sword_
fire consumes him:
his soul and body are annihilated.
19 Naka(558) saves _his feet_:
the gods rejoice:
the servants of the Sun are in peace:
An is joyful:
the enemies of Athom are overthrown and Aptu is in peace, An is
joyful:
the giver of life is pleased:
at the overthrow of the enemies of her Lord:
the gods of Kher-sa make salutations:
they of the Adytum prostrate themselves.
20 They behold the mighty one in his strength:
the image of the gods of truth the Lord of Aptu;
in thy name of Doer of justice:
Lord of sacrifices, the Bull of offerings:
in thy name of Amen the Bull of his mother:
maker of men:
causing all things which are to exist:
in thy name of Athom Chepra:(559)
the great Hawk making (each) body to rejoice:
benignly making (each) breast to rejoice:
type of creators high crowned:
... (Lord) of the wing:
Uati(560) is on his forehead:
the hearts of men seek him:
when he appears to mortals:
he rejoices the earth with his goings forth:
Hail to thee Amen-Rā Lord of the thrones of the world:
beloved of his city when he shines forth.(561)
Finished well as it was found.(562)
Hymn To Ra-Harmachis
Translated by E. L. Lushington, LL.D., D.C.L.
The hymn to Amen-Rā-Harmachis (the Sun identified with the Supreme Deity),
of which a translation is here attempted, is found, with other
compositions of a similar nature, among the Berlin papyri. (No. 5,
published in Lepsius, “_Denkmäler_,” Abth. vi. Bd. 12, pp. 115-117.)
It probably belongs to the Ramesside period; the writing is careful and
for the most part very distinct; some _lacunæ_ are met with toward the
end, and in a few passages the characters baffle the present translator’s
skill in deciphering.
Citations from this hymn occur not unfrequently in the writings of eminent
Egyptian scholars, as Brugsch, Devéria, and others; compare especially
Chabas, “_Le Nom de Thèbes_,” p. 16, where the long antithesis of epithets
bestowed on Rā and his adversaries is described as “furnishing a page of
the Egyptian dictionary.”
Public-domain text, read in full here on John Shaqi.
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