From Dehra Dun we proceed to Amritsar, the chief centre of the Sikh
religion, which resulted from a reformation of Hinduism in the middle of
the fifteenth century. It is therefore modern indeed as compared with
the parent religion itself. The Sikhs abandoned idolatry, and also
distinctions of caste. The word Sikh means “disciple.” In their origin a
religious sect, the Sikhs developed into a powerful military
commonwealth, which rose to great position in the Punjab and surrounding
lands as the Mogul strength decayed at Delhi. The Sikhs only succumbed
to the British after two wars, fought in 1846 and 1849, which were among
the severest in the whole history of British India. Yet they remained
loyal during the Mutiny.
[Sidenote: 13.
The Causeway and the Golden Temple, Amritsar.] [Sidenote: 14.
The Golden Temple, Amritsar.] [Sidenote: 15.
The Akal Bungah, Amritsar.] The Emperor Akbar granted to the Sikhs a
site for their capital by the shore of a sacred tank, and this capital,
Amritsar, has now grown to be a city of over 150,000 inhabitants, the
third most wealthy and populous of the Punjab. It is surpassed only by
Delhi and Lahore, and Delhi has been included in the Punjab only in
recent times, and for convenience of administration. In this view we see
the famous Golden Temple, built in the centre of the sacred tank. The
bridge across the water leading to the entry is of marble. The doors of
the gateway are of silver without, and on the inner side of wood inlaid
with ivory. The lower part of the walls of the temple itself are of
white marble inlaid with jaspar and mother-of-pearl, but the upper part
is plated with gilded copper. In the middle of the temple, under a
canopy, is the Grant Sahib, the sacred book of the Sikhs, covered with a
cloth of gold. Here we have another view of the Golden Temple seen
across the tank, and behind it is the Clock Tower. Opposite the chief
entry to the temple is a square surrounded by public buildings, of which
the most important is the Akal Bungah, wherein are performed the
ceremonies of initiation and investiture of the Sikhs.
[Sidenote: 16.
School of Sikh and Hindu Children.] [Sidenote: 17.
Street Scene, Amritsar.] [Sidenote: 18.
Street Conjurer, Amritsar.] A few scenes follow showing phases of life
at Amritsar. Here we see a part of the tesselated pavement which
surrounds the sacred tank, and a school of Hindu and Sikh children. Next
is a street scene showing the gateway leading to another sacred tank,
and here is a conjurer with a cobra entwined about his neck. Amritsar
has to-day become an important manufacturing city. From raw materials
brought by the Khyber route, from the central Asian markets, are here
manufactured shawls of the famous Kashmir design, and also fine silks,
embroideries, carpets, carvings, and metal work of various kinds.
Public-domain text, read in full here on John Shaqi.
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