Eight Sermons on the Priesthood, Altar, and SacrificeMayow, Mayow Wynell
Religion
Eight Sermons on the Priesthood, Altar, and Sacrifice
Mayow, Mayow Wynell
Catholic Church -- Doctrines
shall not now enquire; but this I dare say, if a Jewish priest, who did
not believe himself to be a proper priest, nor the Jewish altar a proper
altar, nor the sacrifices of the Law true and proper sacrifices, had
presumed to offer while he was in this unhappy error, that he had
profaned the sacrifice, so far as he was concerned in it, and not offered
it up _ὁσίως καὶ ἀμέμπτως_, (holily and unblameably,) according to the
will of God, though according to all the appointed rites, nor in unity
and conjunction with the Jewish Church. For the Jewish Church would not
have suffered such priests, if known, to minister among the sons of Aaron
and Zadoc; nor would the ancient Catholic Church have endured bishops and
presbyters without censure, who durst have taught that the Christian
ministry was not a proper priesthood, the Holy Eucharist, not a proper
sacrifice, or that Christian ministers were not proper priests.” {123a}
Oh, my brethren, for those who may have fallen into such error (not
knowing what they do), let us pray, in all tenderness and charity, that
they may be forgiven and enlightened; and for us all, priests and people
alike, let us make our petition that we may never fall into it; whilst,
as to whatever truth or privilege or blessing God has shewn or given to
us, let us “not be high-minded, but fear,” {123b} not being puffed up
because of our advantages, but all the more careful, because we confess
we have them, diligently to use them.
And this brings us to the great practical question to which this whole
enquiry leads. “We have an altar.” Do we, as we ought, use and profit
by our great privilege? Do we indeed, individually and one by one, value
the altar, use the altar, bring our gift to the altar, join in the
services of the altar, become partakers of the altar, and thereby have
fellowship with the Lord?
Such questions, seriously considered, may furnish us with a most
important test as to our true state, particularly whether we believe the
doctrine, and whether we so live day by day as to be meet to take our
place and part in the altar worship. Let me say a few words on these
points before I conclude.
Public-domain text, read in full here on John Shaqi.
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