Eight Sermons on the Priesthood, Altar, and SacrificeMayow, Mayow Wynell
Religion
Eight Sermons on the Priesthood, Altar, and Sacrifice
Mayow, Mayow Wynell
Catholic Church -- Doctrines
The opposite conduct to that of those who depart without communicating, I
mean that of such as remain without communicating, has, as we know, been
the subject of no small controversy in the present day. I do not desire
here to enter into that dispute, but just so much I would observe: first,
that if any desire to remain, having perhaps already communicated at an
earlier service, or in a serious anxious wish to learn the will of God
better as to the Christian sacrifice, with a view to the becoming a
partaker of it; or, if any desire to join so far in it as to unite his
heart and voice with those who offer it, being a communicant, though he
may not design on that occasion to communicate, I do not conceive that
the priest would have the wish, or if he had, would have any authority,
to bid him depart. Whilst, nevertheless, I deem it needful to observe,
secondly, that I see no warrant to think they are in anything but a
dangerous error who imagine (if, indeed, any do so) that the presence of
any one as a gazer upon, or witness of, the holy mysteries, is in any way
equivalent to communicating. I do not see how such presence of one
looking on, even joining in words of praise, but habitually and
constantly doing no more; of one who is not a communicant, nor seeking to
become a communicant; of one who does not eat of the sacrifice though
present, perhaps often, at the offering of it, can be an act of worship
or adoration well-pleasing to Almighty God; can, in any way, make up for
his lack of understanding, or preparation, or obedience in that he does
not “eat the flesh of the Son of Man and drink His blood,” without which,
our Lord Himself has told us, we have “no life in us.” {129} To be
present in order to learn, and to learn in order to obey, we may indeed
hope will be an acceptable service, so far as it goes; but to gaze
constantly without obeying ever, and then to think nevertheless that we
“are partakers of the altar,” seems to me nothing less than a dangerous
self-deceit, and therefore certainly a practice not to be encouraged.
Public-domain text, read in full here on John Shaqi.
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