Whether Shakespeare knew the unities, and rejected them by design, or
deviated from them by happy ignorance, it is, I think, impossible to
decide, and useless to enquire. We may reasonably suppose that, when he
rose to notice, he did not want the counsels and admonitions of scholars
and criticks, and that he at last deliberately persisted in a practice,
which he might have begun by chance. As nothing is essential to the fable
but unity of action, and as the unities of time and place arise evidently
from false assumptions, and, by circumscribing the extent of the drama,
lessen its variety, I cannot think it much to be lamented that they were
not known by him, or not observed: nor, if such another poet could arise,
should I very vehemently reproach him, that his first act passed at
Venice, and his next in Cyprus. Such violations of rules merely positive
become the comprehensive genius of Shakespeare, and such censures are
suitable to the minute and slender criticism of Voltaire:
Non usque adeo permiscuit imis
Longus summa dies, ut non, si voce Metelli
Serventur leges, malint a Cæsare tolli.
Yet when I speak thus slightly of dramatick rules, I cannot but recollect
how much wit and learning may be produced against me; before such
authorities I am afraid to stand, not that I think the present question
one of those that are to be decided by mere authority, but because it is
to be suspected that these precepts have not been so easily received but
for better reasons than I have yet been able to find. The result of my
enquiries, in which it would be ludicrous to boast of impartiality, is
that the unities of time and place are not essential to a just drama, that
though they may sometimes conduce to pleasure, they are always to be
sacrificed to the nobler beauties of variety and instruction; and that a
play, written with nice observation of critical rules, is to be
contemplated as an elaborate curiosity, as the product of superfluous and
ostentatious art, by which is shewn, rather what is possible, than what is
necessary.
He that, without diminution of any other excellence, shall preserve all
the unities unbroken, deserves the like applause with the architect who
shall display all the orders of architecture in a citadel, without any
deduction from its strength; but the principal beauty of a citadel is to
exclude the enemy; and the greatest graces of a play are to copy nature,
and instruct life.
Perhaps what I have here not dogmatically but deliberately written, may
recall the principles of the drama to a new examination. I am almost
frighted at my own temerity; and when I estimate the fame and the strength
of those that maintain the contrary opinion, am ready to sink down in
reverential silence; as Æneas withdrew from the defence of Troy, when he
saw Neptune shaking the wall, and Juno heading the besiegers.
Public-domain text, read in full here on John Shaqi.
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