Great Britain -- Social life and customs -- 18th century
‘There is another branch of pretenders to this art, who, without
either horse or pickle herring,[107] lie snug in a garret, and send
down notice to the world of their extraordinary parts and abilities
by printed bills and advertisements. These seem to have derived their
custom from an eastern nation which Herodotus speaks of, among whom it
was a law that whenever any cure was to be performed, both the method
of the cure, and an account of the distemper, should be fixed in some
public place; but, as customs will corrupt, these, our moderns, provide
themselves with persons to attest the cure before they publish or make
an experiment of the prescription. I have heard of a porter, who serves
as a Knight of the post[108] under one of these operators, and, though
he was never sick in his life, has been cured of all the diseases in
the Dispensary. These are the men whose sagacity has invented elixirs
of all sorts, pills and lozenges, and take it as an affront if you
come to them before you have been given over by everybody else. Their
medicines are infallible, and never fail of success; that is, of
enriching the doctor, and setting the patient effectually at rest.
‘I lately dropt into a coffee-house at Westminster, where I found the
room hung round with ornaments of this nature. There were Elixirs,
Tinctures, the Anodyne Fotus, English Pills, Electuaries, and, in
short, more remedies than I believe there are diseases. At the sight
of so many inventions, I could not but imagine myself in a kind of
arsenal or magazine, where a store of arms was deposited against any
sudden invasion. Should you be attacked by the enemy sideways, here
was an infallible piece of defensive armour to cure the pleurisy;
should a distemper beat up your head-quarters, here you might purchase
an impenetrable helmet, or, in the language of the artist, a cephalic
tincture; if your main body be assaulted, here are various kinds of
armour in case of various onsets. I began to congratulate the present
age upon the happiness man might reasonably hope for in life, when
death was thus in a manner defeated, and when pain itself would be of
so short a duration, that it would just serve to enhance the value of
pleasure.
Public-domain text, read in full here on John Shaqi.
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