Great Britain -- Social life and customs -- 18th century
Althotas was a great sage, and imparted to his young pupil all the
scientific knowledge he possessed, and that awful person, the Grand
Muphti himself, would deign to converse with the boy on the lore
and history of ancient Egypt. At this time he says he dressed as a
Mussulman, and conformed to their rites; but was all the time at heart
a true Christian.
At the mature age of twelve, he felt a strong desire to travel, and
Althotas indulged him by joining a caravan going to Mecca, and here
comes an attempt to fasten his paternity upon the Cherif of that place.
‘On our arrival at Mecca, we alighted at the palace of the Cherif, who
is the sovereign of Mecca, and of all Arabia, and always chosen from
amongst the descendants of Mahomet. I here altered my dress, from a
simple one, which I had worn hitherto, to one more splendid. On the
third day after our arrival, I was, by my Governor, presented to the
Cherif, who honoured me with the most endearing caresses. At sight of
this prince, my senses experienced a sudden emotion, which it is not in
the power of words to express; my eyes dropped the most delicious tears
I ever shed in my life. His, I perceived, he could hardly restrain....
‘I remained at Mecca for the space of three years; not one day passed
without my being admitted to the Sovereign’s presence, and every
hour increased his attachment and added to my gratitude. I sometimes
surprized his eyes rivetted upon me, and then looking up to heaven,
with every expression of pity and commiseration. Thoughtful, I would go
from him, a prey to an ever fruitless curiosity. I dared not ask any
question of my Governor, who always rebuked me with great severity, as
if it had been a crime in me to wish for some information concerning my
parents, and the place where I was born....
‘One day as I was alone, the prince entered my apartment; so great a
favour struck me with amazement; he strained me to his bosom with
more than usual tenderness, bade me never cease to adore the Almighty,
telling me that, as long as I should persist in serving God faithfully,
I should at last be happy, and come to the knowledge of my real
destiny; then he added, bedewing my cheeks with tears, “Adieu, thou
nature’s unfortunate child.” ...’
This is one side of the question--his own. It is romantic, and in all
probability a lie. There is another side; but the evidence, although
far more within the bounds of reason, is unsupported by corroboration.
The authority is from an Italian book of one hundred and eighty-nine
pages, entitled: ‘Compendio della Vita, et delle Gesta di GIUSEPPE
BALSAMO, denominato Il CONTE CAGLIOSTRO. _Che si è estratto dal
Processo contro di lui formato in Roma l’Anno, 1790. E che può servire
di scorta per conoscere l’indole della Setta de_ LIBERI MURATORI.In
Roma 1791.’ This book purports to be printed in the Vatican, ‘from the
Printing press of the Reverend Apostolic Chamber.’[111]
Public-domain text, read in full here on John Shaqi.
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