Eighth Annual Report of the Bureau of Ethnology: to the Secretary of the Smithsonian Institution, 1886-1887, Government Printing Office, Washington, 1891
History
Eighth Annual Report of the Bureau of Ethnology: to the Secretary of the Smithsonian Institution, 1886-1887, Government Printing Office, Washington, 1891
Navajo Indians -- Rites and ceremonies; Pueblo Indians -- Antiquities; Pueblo architecture
[Footnote 8: Contributions to N.A. Ethnology, vol. 4. House Life,
etc., p. 182.]
[Illustration: Fig. 99. Halved and pinned trapdoor frame of a Zuñi
kiva.]
[Illustration: Plate CI. Masonry chimneys of Zuñi.]
Unfortunately, Mr. Morgan does not describe in detail the manner in
which the joining was effected, or whether the pieces were halved or cut
to fit. It seems hardly likely, considering the rude facilities
possessed by the ancients, that the enormous labor of reducing large
pieces of wood to such interfitting shapes would have been undertaken.
A certain neatness of finish would undoubtedly be attained by arranging
the principal roof beams and the small poles that cross them at right
angles, in the usual careful manner of the ancient builders. The kiva
roof opening, with the hole serving for access and smoke exit, is
paralleled in the excavated lodges of the San Francisco Mountains, where
a single opening served this double purpose. A slight recess or
excavation in the side of the entrance shaft evidently served for the
exit of smoke.
At the village of Acoma the kiva trapdoors differ somewhat from the Zuñi
form. The survey of this village was somewhat hasty, and no opportunity
was afforded of ascertaining from the Indians the special purpose of the
mode of construction adopted. The roof hole is divided, as in Zuñi, but
the portion against which the ladder leans, instead of being made into a
smoke vent, is provided with a small roof. These roof holes to the
ceremonial chamber are entered directly from the open air, while in the
dwelling rooms it seems customary (much more customary than at Zuñi) to
enter the lower stories through trapdoors within upper rooms. In many
instances second-story rooms have no exterior rooms but are entered from
rooms above, contrary to the usual arrangement in both Tusayan and
Cibola. All six of the kivas in this village are provided with this
peculiarly constructed opening.
In Zuñi close crowding of the cells has led to an exceptionally frequent
use of roof-lights and trapdoors. The ingenuity of the builders was
greatly taxed to admit sufficient light to the inner rooms. The roof
hole, which was originally used only to furnish the means of access and
light for the first terrace, as is still the case in Tusayan, is here
used in all stories indiscriminately, and principally for light and air.
In large clusters there are necessarily many dark rooms, which has led
to the employment of great numbers of roof holes, more or less directly
modeled after the ordinary trapdoor. Their occurrence is particularly
frequent in the larger clusters of the village, as in house No. 1. The
exceptional size of this pile, and of the adjoining house No. 4, with
the consequent large proportion of dark rooms, have taxed the ingenuity
of the Zuñi to the utmost, and as a result we see roof openings here
assuming a degree of importance not found elsewhere.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account