Eighth Annual Report of the Bureau of Ethnology: to the Secretary of the Smithsonian Institution, 1886-1887, Government Printing Office, Washington, 1891
History
Eighth Annual Report of the Bureau of Ethnology: to the Secretary of the Smithsonian Institution, 1886-1887, Government Printing Office, Washington, 1891
Navajo Indians -- Rites and ceremonies; Pueblo Indians -- Antiquities; Pueblo architecture
During the ceremony an Apache basket containing meal was brought in and
placed at the feet of the rainbow goddess. The invalid entered the
lodge, which had become quite filled with privileged spectators, and
receiving the basket of meal, sprinkled the figures from left to right;
he then removed all his clothing except his breech cloth and stood east
of the painting. Hostjoghon stepped to the head of the rainbow goddess
and taking the small gourd of medicine water dipped the cedar twig into
the water and sprinkled the figures, then touched the twig to the feet,
heart, and head of each figure, commencing at the male figure to the
north and passing south, then beginning with the female figures to the
north and passing south. The invalid took his seat in the center of the
painting with his knees drawn to his chin. Hostjoghon held the medicine
gourd over each figure and passed it to the invalid, who took four sips,
Hostjoghon hooting each time he passed the gourd to the invalid. After
returning the gourd and twig to their former position he placed the
palms of his hands to the feet and head of each figure and then placed
his palms on the corresponding parts of the invalid’s body, and pressed
his head several times between his hands. After touching any part of the
invalid, Hostjoghon threw his hands upward and gave one of his
characteristic hoots. The song-priest placed coals in front of the
invalid and herbs upon them, as he had done the day before, and then
retired. The coals were afterwards thrown out of the fire opening and
the crowd rushed to the painting to rub their bodies with the sand. The
painting was obliterated in the usual manner and the sand carried out
and deposited at the base of a piñon tree some 200 yards from the lodge.
[Illustration: Plate CXXII. THIRD SAND PAINTING.]
EIGHTH DAY.
The grinding of the paint began at daylight, and just at sunrise the
artists commenced their work. When any mistake occurred, which was very
seldom, it was obliterated by sifting the ground color over it. Each
artist endeavored to finish his special design first, and there was
considerable betting as to who would succeed. The rapidity with which
these paints are handled is quite remarkable, particularly as most of
the lines are drawn entirely by the eye. After the completion of the
painting, each figure being three and a half feet long, corn pollen was
sprinkled over the whole by the song priest. (See illustration, Pl.
CXXIII.)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account