Eighth Annual Report of the Bureau of Ethnology: to the Secretary of the Smithsonian Institution, 1886-1887, Government Printing Office, Washington, 1891
History
Eighth Annual Report of the Bureau of Ethnology: to the Secretary of the Smithsonian Institution, 1886-1887, Government Printing Office, Washington, 1891
Navajo Indians -- Rites and ceremonies; Pueblo Indians -- Antiquities; Pueblo architecture
During the ceremony Hasjelti, dressed in black velvet ornamented with
silver, and Hostjoboard, with her nude body painted white and with silk
scarf around the loins caught on with silver belt, left the lodge to
gather the children upon the mesa for the purpose of initiating them;
but the children had already been summoned by men who rode over the mesa
on horseback, visiting every hogan to see that all the children were
brought for initiation. A buffalo robe was spread at the end of the
avenue which extended from the medicine lodge some three hundred yards.
The head of the robe was to the east; at the end of the robe blankets
were spread in a kind of semicircle. Most of the children were
accompanied by their mothers. The boys were stripped of their clothing
and sat upon the buffalo robe. The head of the line being to the north,
they all faced east with their feet stretched out. Their arms hung by
their sides and their heads were bent forward. The girls sat in line
upon the blanket in company with their mothers and the mothers of the
boys. It is entirely a matter of choice whether or not a mother
accompanies her child or takes any part in the ceremony. The girls also
sat like the boys, their heads bent forward. Their heads were bent down
that they might not look upon the gods until they had been initiated. Up
to this time they were supposed never to have had a close view of the
masks or to have inspected anything pertaining to their religious
ceremonies. The children ranged from five to ten years of age. At this
particular ceremony nine boys and six girls were initiated. When the
children were all in position, Hasjelti, carrying a fawn skin containing
sacred meal, and Hostjoboard, carrying two needles of the Spanish
bayonet, stood in front of the children. The boy at the head of the line
was led out and stood facing the east. Hasjelti, with the sacred meal,
formed a cross on his breast, at the same time giving his peculiar hoot.
Hostjoboard struck him upon the breast, first with the needles held in
her right hand and then with those held in the left. Hasjelti then
turned the boy toward the right until he faced west and made a cross
with meal upon his back, when Hostjoboard struck him twice on the back
with the needles. He was again turned to face the east, when both arms
were extended and brought together. Hasjelti made a cross over the arms
and then over the knees. Each time the boy was crossed with the meal
Hostjoboard struck the spot first with the needles in the right hand and
then with those in the left, after which the boy returned to his seat.
The cross denotes the scalp knot. Most of the boys advanced quite
bravely to receive the chastisement. I noticed but one who seemed very
nervous, and with great difficulty he kept back the tears. The boys’
ceremony over, the gods approached the girls, beginning at the end of
the line next to the boys. Hasjelti marked a line of meal on each side
Public-domain text, read in full here on John Shaqi.
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