Naiyenesgony drew so close to the invalid that their faces almost touched and pointed his celt toward the invalid. Tobaidischinni then approached and in the same manner pointed the sticks toward him, after which he was approached by Ahsonnutli with her bow and arrows. This was repeated on the south, west, and north sides of the invalid; each time the invalid partially turned his arm, shoulder, and back to sprinkle meal upon the gods. The gods then rushed to the entrance of the medicine lodge repeating the ceremony there, when they hurried to the south side of the lodge (the invalid having returned to the lodge; the buffalo robe was carried in by an attendant). The gods went from the south side of the lodge to the west and then to the north performing the same ceremony. As the invalid had spent many days in the lodge and the disease at each day’s ceremony exuded from his body, it was deemed necessary that these gods should go to the four points of the compass and draw the disease from the lodge. When they entered the lodge the buffalo robe had been spread in front of the song-priest with its head north. Upon this robe each god knelt on his left knee, Naiyenesgony on the north end of the robe, Ahsonnutli on the south end, and Tobaidischinni between them, all facing east. The song-priest, followed by the invalid, advanced to the front of the line carrying the basket containing the medicine tubes. He sprinkled Naiyenesgony with corn pollen, passing it up the right arm over the head and down the left arm to the hand. He placed the black tube in the palm, of the left hand of the god, the priest chanting all the while a prayer. The red tube was given with the same ceremony to Tobaidischinni, and the blue tube with the same ceremony to Ahsonnutli. The quiver was removed from Ahsonnutli before she knelt. The song-priest, kneeling in front of Naiyenesgony, repeated a long litany with responses by the invalid, when the gods left the lodge led by Naiyenesgony who deposited his tube and stick in a piñon tree, Tobaidischinni depositing his in a cedar tree, and Ahsonnutli hers in the heart of a shrub. SECOND CEREMONY.