Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
That the Builders of Babel should from division fall to confusion, is
no wonder; but for those that pretend to build Jerusalem, to divide
their tongues and hands, is but an ill Omen; and sounds too like the
fury of those Zealots, whose intestine bitterness and divisions were
the greatest occasion of the last fatall destruction of that Citie.
Well may I change my Keepers and Prison, but not my captive condition,
onely with this hope of bettering, that those who are so much
professed Patrons for the Peoples Liberties, cannot be utterly against
the Liberty of their KING; what they demand for their own Consciences,
they cannot in Reason deny to mine.
In this they seem more ingenuous, then the Presbyterian rigour, who
sometimes complaining of exacting their conformity to laws, are
become the greatest Exactours of other mens submission to their novel
injunctions, before they are stamped with the Authority of Laws, which
they cannot well have without my Consent.
'Tis a great argument, that the Independents think themselves
manumitted from their Rivals service, in that they carry on a
businesse of such consequence, as the assuming my Person into the
Armies custody, without any commission, but that of their own will
and power. Such as will thus adventure on a KING, must not be thought
over-modest, or timerous to carry on any designe they have a mind to.
Their next motion menaces, and scares both the two Houses and
the City: which soon after acting over again that former part of
Tumultuary motions, (never questioned, punished or repented) must now
suffer for both; and see their former sin in the glasse of the present
terrours and distractions.
No man is so blinde as not to see herein the hand of divine Justice;
They that by Tumults first occasioned the raising of Armies, must now
be chastned by their own Army for new Tumults.
So hardly can men be content with one sin, but add sin to sin, till
the later punish the former; such as were content to see Me and many
Members of both Houses driven away by the first unsuppressed Tumults,
are now forced to flie to an Armie or defend themselves against them.
But who can unfold the riddle of some mens justice? The Members of
both Houses who at first withdrew (as my Self was forced to do) from
the rudeness of the Tumults, were counted Deserters, and outed of
their places in Parliament.
Such as stayed then, and enjoyed the benefit of the Tumults, were
asserted for the onely Parliament-men: now the Fliers from, and
Forsakers of their Places, carry the Parliamentary power along with
them; complain highly against the Tumults, and vindicate themselves by
an Armie: such as remained and kept their stations, are looked upon as
Abettors of Tumultuary Insolencies, and Betrayers of the Freedom and
Honour of Parliament.
Public-domain text, read in full here on John Shaqi.
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