But as for the seduced Train of the Vulgar, who in their simplicity follow those disguises; My Charge and Counsell to You, is, That as you need no palliations for any Designes, (as other men) so that you study really to exceed [in true and constant demonstrations of goodness, piety, and vertue towards the people] even all those men that make the greatest noise and ostentations of Religion; so you shall neither fear any detection (as they do who have but the face and mask of goodness) nor shall you frustrate the just expectations of your people; who cannot in Reason promise themselves so much good from any Subjects novelties, as from the vertuous constancy of their King. When these mountains of congealed Factions shall by the Sun-shine of Gods Mercy, and the splendor of your Vertues, be thawed and dissipated; and the abused Vulgar shall have learned, that none are greater Oppressours of their Estates, Liberties, and Consciences, then those men that intitle themselves The Patrons and Vindicators of them, only to usurp power over them: Let then no passion betray You to any study of revenge upon those, whose own sin and folly will sufficiently punish them in due time. But as soon as the forked arrow of factious emulations is drawn out, use all Princely arts and clemency to heal the wounds; that the smart of the cure may not equall the anguish of the hurt. I have offered Acts of Indemnity and Oblivion to so great a latitude, as may include all, that can but suspect themselves to be any way obnoxious to the Laws; and which might serve to exclude al future jealousies and insecurities. I would have You alwaies propense to the same way, when ever it shall be desired and accepted, let it be granted, not only as an Act of State-policie and necessitie, but of Christian charitie and choice. It is all I have now left Me, a power to forgive those that have deprived Me of all; and I thank God, I have a heart to do it, and joy as much in this grace, which God hath given Me, as in all My former enjoyments; for this is a greater argument of Gods love to Me, then any prosperitie can be. Be confident (as I am) that the most of all sides, who have done amiss, have done so, not out of malice, but mis-information, or mis-apprehension of things. None will be more loyal and faithful to Me and You, then those Subjects, who sensible of their Errors, and our Injuries, will feel in their own Souls most vehement motives to repentance, and earnest desires to make some reparations for their former defects. As Your qualitie sets You beyond any Duel with any Subject, so the Nobleness of Your mind must raise You above the meditating any revenge, or executing Your anger upon the many. The more conscious You shall be to Your Own Merits upon Your people, the more prone You will be to expect all love and loyalty from them, and to inflict no punishment upon them for former miscarriages: You will have more inward complacency in pardoning one, then in punishing a thousand.