Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
My greatest conquest of death is from the power and love of Christ,
who hath swallow'd up death in the Victory of his Resurection, and the
Glory of his Ascention.
My next comfort is, that he gives me not only the honour to imitate
his example in suffering for righteousness sake (though obscur'd by
the foulest charges of Tyranny and Injustice,) but also, that charity,
which is the noblest revenge upon, and victory over my Destroyers: By
which, I thank God, I can both forgive them and pray for them, that
God would not impute my blood to them, further then to convince them,
what need they have of Christs bloud to wash their souls from the
guilt of shedding mine.
At present, the will of mine Enemies seems to be their only rule,
their power the measure, and their Successe the Exactor, of what they
please to call Justice, while they flatter themselves with the fancy
of their own safety by my danger, and the security of their lives
designs by My Death: forgetting, That as the greatest temptations to
sin are wrapped up in seeming prosperities, so the severest vengeances
of God are then most accomplished, when men are suffered to compleat
their wicked purposes.
I bless God, I Pray not so much, that this bitter Cup of violent Death
may pass from Me, as that of his wrath may pass from al those, whose
hands by deserting Me, are sprinkled, or by Acting and Consenting to
My Death are embrued with My Bloud.
The will of God hath confined, and concluded Mine; I shall have the
pleasure of Dying, without any pleasure of desired vengeance.
This I think becomes a Christian toward his Enemies, and a King toward
His Subjects.
They cannot deprive Me of more then I am content to lose, when God
sees fit by their hands to take it from Me; whose mercy I beleive,
will more then infinitely recompence what ever by mans injustice, he
is pleased to deprive Me of.
The glory attending My Death, will far surpass all I could enjoy, or
conceive in life.
I shall not want the heavy and envyed Crowns of this world, when My
God hath mercifully Crowned and Consummated his graces with Glory,
and exchanged the shadows of My earthly Kingdoms among men, for the
substance of that Heavenlie Kingdom with himself.
For the censures of the world; I know the sharp and necessarie
tyrannie of My Destroyers will sufficiently confute the calumnies of
tyrannie against Me; I am perswaded I am happie in the judicious love
of the ablest and best of My Subjects, who do not only Pitie and Pray
for Me, but would be content even to die with Me, or for Me.
These know how to excuse My failings, as a man, and yet to retain
and pay their dutie to Me, as their King; there being no religious
necessitie binding any Subjects by pretending to punish, infinitely to
exceed the faults and errors of their Princes, especially there, where
more then sufficient satisfaction hath been made to the Publick; the
enjoyment of which, private ambitions have hitherto frustrated.
Public-domain text, read in full here on John Shaqi.
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