Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
If _I_ had not My own Innocency, and Gods protection, it were hard
for Me to stand out against those stratagems and conflicts of malice,
which by falsities seek to oppresse the Truth; and by Jealousies to
supply the defect of reall causes, which might seem to justifie so
unjust ingagements against Me.
And indeed, the worst effects of open hostility come short of these
designes: For, _I_ can more willingly lose My Crownes, then My credit;
nor are My Kingdomes so dear to Me, as My Reputation and Honor.
Those must have a period with my life; but these may survive to a
glorious kind of Immortality, when I am dead and gone: A good name
being the imbalming of Princes, and a sweet consecrating of them to an
Eternity of love and gratitude among Posterity.
Those foul and false aspersions were secret engines at first employed
against My peoples love to Me: that undermining their opinion and
value of Me, My enemies, and theirs too might at one blow up their
affections, and batter down their loyalty.
Wherein yet, I thank God, the detriment of My Honor is not so
afflictive to Me, as the sin and danger of My peoples souls, whose
eyes once blinded with such mists of suspicions, they are soon misled
into the most desperate precipices of actions: wherein they do not
only, not consider their sin and danger, but glory in their zealous
adventures; while I am rendred to them so fit to be destroyed, that
many are ambitious to merit the name of My Destroyers; Imagining they
then fear God most, when they least honor their King.
I thank God, I never found but My pity was above My anger; nor have
My passions ever so prevailed against me, as to exclude My most
compassionate prayers for them, whom devout errours more then their
own malice have betrayed to a most religious Rebellion.
I had the Charity to interpret, that most part of My Subjects fought
against My supposed Errours, not My person; and intended to mend Me,
not to end Me: And _I_ hope that God pardoning their Errours, hath
so farre accepted and answered their good intentions, as he hath yet
preserved Me, so he hath by these afflictions prepared me, both to do
him better service, and My people more good then hitherto I have done.
I do not more willingly forgive their seductions, which occasioned
their loyall injuries, then I am ambitious by all Princely merits to
redeem them from their unjust suspicions, and reward them for their
good intentions.
I am too conscious to My own affections toward the generality of my
people to suspect theirs to Me; nor shall the malice of My Enemies
ever be able to deprive Me of the comfort which that confidence
gives Me; I shall never gratifie the spightfulnesse of a few with
any sinister thoughts of all their Allegiance, whom pious frauds have
seduced.
The worst some mens ambition can do, shall never perswade Me, to make
so bad interpretations of most of My Subjects actions; who possibly
may be erroneous, but not Hereticall in point of Loyalty.
Public-domain text, read in full here on John Shaqi.
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