Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
The sence of the injuries done to My Subjects is as sharp, as those
done to My Self; our welfares being inseparable; in this only they
suffer more then My self, that they are animated by some seducers to
injure at once both themselves and Me.
For this it is not enough to the malice of My Enemies, that I
be afflicted; but it must be done by such instruments, that My
afflictions grieve Me not more, then this doth, that I am afflicted
by those, whose prosperity I earnestly desire, and whose seduction I
heartily deplore.
If they had been my open and forraign Enemies, I could have born it;
but they must be My own Subjects, who are next to My Children dear to
me: And for the restoring of some tranquillity, I could willingly
be the _Jonah_, if I did not evidently fore-see, that by the divided
interests of their and Mine Enemies, as by contrary winds, the storm
of their miseries would be rather increased then allayed.
I had rather prevent my peoples ruin then rule over them; nor am I
so ambitious of that Dominion which is but My Right, as of their
happiness; If it could expiate or countervail such a way of obtaining
it, by the highest injuries of subjects committed against their
Soveraign.
Yet I had rather suffer all the miseries of life, and die many deaths,
then shamefully to desert, or dishonourable to betray My own just
Rights and Soveraignty; thereby to gratifie the ambition, or justifie
the malice of my enemies; between whose malice, and other mens
mistakes, I put as great a difference, as between an ordinary Ague and
the Plague; or the Itch of Novelty, and the Leprosie of Disloyalty.
As Liars need have good memories, so malicious persons need good
inventions; that their calumnies may fit every mans fancy; and what
their reproaches want of truth, they may make up with numbers and
shew.
My patience (I thank God) wil better serve Me to bear, and My charity
to forgive, then My leisure to answer the many false Aspersions which
some men have cast upon Me.
Did I not more consider My Subjects Satisfaction, then my owne
Vindication, I should never have given the malice of some men that
pleasure, as to see me take notice of, or remember what they say, or
object.
I would leave the Authors to be punished by their own evill manners,
and seared Consciences, which will, I believe, in a shorter time then
they be aware of, both confute and revenge all those black and false
Scandals which they have cast on me; And make the world see, there is
as little truth in them, as there was little worth in the broaching of
them, or Civility, (I need not say Loyalty) in the not suppressing
of them; whose credit and reputation, even with the people, shall ere
long be quite blasted by the breath of that same fornace of popular
obloquy, and detraction, which they have studied to heat and inflame
to the highest degree of infamy, and wherein they have sought to cast
and consume My Name and Honor.
Public-domain text, read in full here on John Shaqi.
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