Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
Those with Me had (I think) clearly and undoubtedly, for their
justification, the Word of God, and the Lawes of the Land, together
with their own Oathes; all requiring obedience to my just Commands;
but to none other under Heaven without me, or against me in the point
of raising Arms.
Those on the other side are forced to flie to the shifts of some
pretended Fears, and wilde Fundamentals of State (as they call them)
which actually overthrow the present fabrick both of Church and State;
being such imaginary Reasons for self-defence as are most impertinent
for those men to alledge, who being my Subjects, were manifestly
the first assaulters of Me and the Laws: first, by unsuppressing the
Tumults, after by listed Forces: The same Allegations they use, will
fit any Faction that hath but power and confidence enough to second
with the Sword all their Demands against the present Laws and
Governours; which can never be such as some side or other will not
find fault with, so as to urge what they call a Reformation of them to
a Rebellion against them: some parasitick Preachers have dared to call
those Martyrs, who died fighting against Me, the Laws, their Oaths,
and the Religion established.
But sober Christians know, That glorious Title can with truth be
applied onely to those, who sincerely preferred Gods Truth and their
duty in all these particulars before their lives, and all that was
dear to them in this world; who having no advantageous Designes by
any Innovasion, were Religiously sensible of those ties to God, the
Church, and my Self, which lay upon their souls, both for obedience,
and just assistance.
God could, and I doubt not but hee did through his mercy, crown many
of them with eternall life, whose lives were lost in so just a Cause;
the destruction of their bodies being sanctified as a means to save
their souls.
Their Wounds and temporal Ruine serving as a gracious opportunity for
their eternall Health and Happinesse; while the evident approach of
death, through Gods grace, effectually dispose their hearts to such
Humilitie, Faith, and Repentance, which together with the Rectitude of
their present Engagement, would fully prepare them for a better life
then that which their enemies brutish and disloyall fiercenesse could
deprive them of; or without repentance hope to enjoy.
They have often, indeed, had the better against my side in the
Field, but never, I beleeve at the Bar of Gods Tribunal, or their
own Consciences; where they are more afraid to encounter those many
pregnant Reasons, both for Law, Allegiance, and all true Christian
grounds, which conflicts _with_, and accuse them _in_ their own
thoughts, then they oft were in a desperate bravery to fight against
those Forces which sometimes God gave me.
Public-domain text, read in full here on John Shaqi.
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