Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
God sees 'tis fit to deprive Me of Wife, Children, Armie, Friends, and
Freedom, that I may be wholly his, who alone is all.
I care not much to be reckoned among the Unfortunate, if I be not in
the black List of irreligious and sacrilegious Princes.
No Restraint shall ensnare my Soul in sin; nor gain that of me which
may make my Enemies more insolent, my Friends ashamed, or my Name
accursed.
They have no great cause to triumph, that they have got my Person into
their power; since my Soul is still my own: nor shall they ever gain
my Consent against my Conscience.
What they call obstinacie, I know God accounts honest constancie, from
which Reason and Religion, as well as Honor, forbid Me to recede.
'Tis evident now, that it was not Evil Counsellors with Me, but a good
Conscience in Me, which hath been fought against; nor did they ever
intend to bring Me to my Parliament, till they had brought My mind to
their obedience.
Should I grant what some men desire, I should be such as they with Me,
not more a King, and far less both Man and Christian.
What Tumults and Armies could not obtain, neither shall Restraint;
which though it have a little of safety to a Prince, yet it hath not
more of danger.
The fear of men shall never be my snare; nor shal the love of any
liberty entangle my soul: Better others betray me, then my self: and
that the price of my liberty should be my conscience; the greatest
injuries my Enemies seek to inflict upon me, cannot be without my own
consent.
While I can deny with Reason, I shall defeat the greatest impressions
of their malice, who neither know how to use worthily what I have
already granted; nor what to require more of me but this, That I would
seem willing to help them to destroy my self and mine.
Although they should destroy me, yet they shall have no cause to
despise me.
Neither liberty nor life are so dear to me, as the peace of my
Conscience, the Honor of my Crowns, and the welfare of my People;
which my word may injure more then any War can do; while I gratifie a
few to oppresse all.
The Laws wil by Gods blessing, revive, with the love and Loyaltie of
my Subjects; if I bury them not by my Consent, and cover them in that
grave of dishonor and injustice, which some mens violence hath digged
for them.
If my Captivity or Death must be the price of their redemption, I
grudge not to pay it.
No condition can make a King miserable, which carries not with it, his
Souls, his Peoples, and Posterities thraldom.
After-times may see, what the blindnesse of this Age will not; and
God may at length shew my Subjects, that I chuse rather to suffer for
them, then with them; happily I might redeem my self to some shew of
liberty, if I would consent to enslave them: I had rather hazard the
ruine of one King, then to confirm many Tyrants over them, from whom
I pray God deliver them, what ever becomes of me, whose solitude hath
not left me alone.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account