As I owe the Clergy the protection of a Christian KING, so I desire to enjoy from them the benefit of their gifts and prayers; which I look upon as more prevalent then My own, or other mens; by how much they flow from minds more enlightned, and affections lesse distracted, then those which are encombered with secular affairs: besides, I think a greater blessing and acceptablenes attends those duties, which are rightly performed, as proper to, and within the limits of that calling, to which God and the Church have specially designed and consecrated some men: And however, as to that Spirituall government, by which the devout Soul is subject to Christ, and through his merits daily offers it self and its services to God, every private believer is a King and a Priest, invested with the honour of a Royall Priest hood; yet as to Ecclesiastical order, and the outward policy of the Church, I think confusion in Religion will as certainly follow every mans turning Priest or Preacher, as it will in the State, where every one affects to rule as King. I was always bred to more modest, and I think to more pious Principles: the consciousness to my spirituall defects makes Me more prize and desire those pious assistances, which holy and good Ministers, either Bishops or Presbyters, may afford Me; especially in these extremities, to which God hath been pleased to suffer some of my Subjects to reduce me; so as to leave them nothing more, but my life to take from Me: and to leave me nothing to desire, which I thought might less provoke their jealousie and offence to deny Me, then this of having some means afforded Me for my Souls comfort and support. To which end I made choice of men, as no way (that I know) scandalous, so every way eminent for their learning and piety, no less then for their Loyalty: nor can I imagine any exceptions to be made against them, but onely this, that they may seem too able, and too well affected toward Me and My Service. But this is not the first service (as I count it the best) in which they have forced Me to serve my self; though I must confess I bear with more grief and impatience the want of My Chaplains, then of My other Servants; and next (if not beyond in some things) to the being sequestred from My Wife and Children; since from these indeed more of humane and temporary affections, but from those more of heavenly and eternall improvements may be expected. My comfort is, that in the enforced (not neglected) want of ordinary means, God is wont to afford extraordinary supplies of his Gifts and Graces. If his Spirit will teach me, and help my infirmities in prayer, reading and meditation (as I hope he will) I shall need no other, either Orator, or Instructer. _To thee therefore, O my God, do I direct my now solitary Prayers; what I want of others help, supply with the more immediate assistance of thy Spirit, which alone can both enlighten my darknesse, and quicken my dulnesse._