Einstein, the searcher : $b his work explained from dialogues with EinsteinMoszkowski, Alexander
Philosophy
Einstein, the searcher : $b his work explained from dialogues with Einstein
Moszkowski, Alexander
Einstein, Albert, 1879-1955; Relativity (Physics)
M.: The following case may be conceived. A certain man, X, might
suddenly appear, who has control of a certain natural force that has
never before been investigated; like one who knew how to use electricity
at a time when people had never experienced any electrical phenomenon.
He would be able to give hundreds of demonstrations, all of which we
should relegate to the realm of inexplicable magic. We should, for
instance, be much astonished if he were to draw sparks from a living
person. Now, suppose two professors express an opinion. Professor A
declares the whole thing to be a farce, and refuses to look into it at
all. Professor B is ready to investigate the achievements of X only if
the latter subjects himself from the beginning to all the physical
conditions that are to be determined beforehand. And suppose the
professor arranges his conditions so that they make impossible the
occurrence of electrical phenomena. If, now, all scientists were to
behave like A and B, the consequences would be very depressing. For here
was an important field of investigation, which is cut off owing to the
distrust or obstinacy of scientists, who should have been the first to
open it up. It is quite irrelevant whether X had the character of a
charlatan or not, for behind his charlatanism there were facts which
clamoured for investigation.
EINSTEIN: The most that I can grant is that your imagined case does not
lie outside the scope of possibility. Yet the chance that there is such
a "natural force" hitherto undiscovered by Man, that is, one that is a
"secret force" as far as we are concerned, is so vanishingly small that
it may be set down as equal to impossible. I should refuse to take part
in any such practices, served up in the form of sensation, for one
reason that I should regret the waste of time, as there are better
things to do. It is a different matter if the mood takes me to visit a
variety entertainment, in order to derive amusement from such
mystifications. For example, only yesterday I was in a little theatre,
in which, among diverse items, a thought-reading woman was performing.
She correctly guessed the numbers 61 and 59 that I had in my mind. But
let no one mention this as a case of telepathic actions at a distance or
wireless communication between minds, for an intermediate person, the
manager, was present, and I had to whisper the numbers to him. The
distance to the stage was certainly too great to allow the sound to be
conveyed directly to an audible degree. Hence there must have been a
different, very cunningly arranged code of signals, which eluded the
notice of people in the stalls. The process consists actually in an
extraordinary refinement of observation, which does not, however, seem
to me any more wonderful than the training of a reckoner who extracts
cubic roots mentally, or than the practised muscles of a juggler all
working in unison to enable him to perform feats with twelve plates
simultaneously.
Public-domain text, read in full here on John Shaqi.
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