All over the United States the besetting sin of the people was the
desire of wealth. He traced the effects of the ignoble struggle for
gain in the degradation of character, in the debased tone of public and
private life. The main current of existence being defiled, his duty
was clear. Even more than other men he was pledged to resist the evil
tendency of the time. In some ways, no doubt, he was as frail and faulty
as the weakest of his hearers, but to fail in this respect would be, he
thought, to prove himself unworthy of his position. That a servant of
Christ in the nineteenth century should seek wealth, or allow it in
any way to influence his conduct, appeared to him to be much the same
unpardonable sin as cowardice in a soldier or dishonesty in a man of
business. He could do but little to show what the words of his text
meant to him, but one thing he could do and would do joyously. He would
write to the good Deacons in Chicago to tell them that he intended to
stay in Kansas City, and to labour on among the people whom he knew and
loved, and some of whom, he believed, knew and loved him. He would
not be tempted by the greater position offered to him or by the larger
salary. _“For whosoever will save his life shall lose it; and whosoever
will lose his life for My sake, shall find it.”_
As his voice broke over the last words, there was scarcely a dry eye in
the church. Many of the women were sobbing audibly, and Mrs. Hooper had
long ago given up the attempt “to pull her tears down the back way.” She
expressed the general sentiment of her sex when she said afterwards,
“It was just too lovely for anythin'.” And the men were scarcely less
affected, though they were better able to control their emotion. The
joyous renunciation of five thousand dollars a year struck these hard
men of business as something almost uncanny. They would have considered
it the acme of folly in an ordinary man, but in a preacher they felt
vaguely that it was admirable.
When Deacon Hooper met his brother Deacons before the platform where the
collection-plates were kept, he whispered, “The meetin' is at my house
at three o'clock. Be on time.” His tone was decided, as were also the
nods which accepted the invitation.
After the service Mr. Letgood withdrew quietly without going, as usual,
amongst his congregation. This pleased even Mrs. Parton, whose husband
was a judge of the Supreme Court. She said: “It was elegant of him.”
* * * * *
Mr. Hooper received the twelve Deacons in his drawing-room, and when the
latest comer was seated, began:
Public-domain text, read in full here on John Shaqi.
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