How can it be explained by those who hold that the soul is created at
birth? If God really brings the soul into its original expression in an
infant body, why does he throw it out again in a few years, or even
months? What can be the purpose? It would be difficult indeed to explain
the death of children if the soul were created at birth. But let us look
at it from the theosophical viewpoint. The child is an old soul with a
young body. Hark back to the case of the man whose carelessness caused
the death of the baby in its carriage. He, and others like him, are
again in incarnation and in the burning theater they get the reaction of
the unfortunate forces they have generated. But why so many in some
catastrophes? it may be asked. A principle is not affected by the number
involved. If we can see justice in the death of one person we can see
justice in the death of a hundred. It is simply class instruction.
People of a kind have been drawn together.
We should not forget that we see only a small fragment of any such case
from the physical plane. We form an opinion, however, on that inadequate
survey and are quick to declare our opinion of the justice or injustice
involved. But our verdict depends wholly upon a viewpoint. Let us
suppose, for example, that a man strolls down the street and that, as he
turns a corner, he suddenly comes upon a little tragedy of life. A young
man is lying on the ground, battered and bleeding, while two others
stand over him. What would the average man, coming suddenly on the scene
say? He would probably indignantly blurt out "The ruffians!" and he
would be inclined to assist the man who was down. But let us suppose
that he had been a moment earlier. He would then have been in time to
turn around the corner with the other men and would have seen him rush
upon a defenseless woman, push her down, snatch her purse and dash away,
but, fortunately, in the direction of the men who assaulted and stopped
him. Had the last arrival seen the entire affair he would have reversed
his opinion and said that the thief got what he deserved. And so it is
in our inadequate physical plane view of what we call a calamity. It may
appear to involve an injustice, but only because we do not see the
entire transaction.
Those who study the occult laws that shape human destiny may learn to
use them for their rapid progress and for insuring a comfortable, as
well as spiritually profitable, life journey.
Public-domain text, read in full here on John Shaqi.
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