Elements of Criticism, Volume II.Kames, Henry Home, Lord
Philosophy
Elements of Criticism, Volume II.
Kames, Henry Home, Lord
Criticism; Literary style
The reason of these observations, will be evident upon the slightest
reflection. Betwixt things so intimately connected as sense and sound in
pronunciation, to find discordance is unpleasant to the ear; and for
that reason, it is a matter of importance, to make the musical pauses
coincide as much as possible with those of the sense. This is requisite,
more especially, with respect to the pause. A deviation from the rule
is less remarkable in a semipause, which makes but a slight impression.
Considering the matter as to modulation solely, it is indifferent
whether the pauses be at the end of words or in the middle. But when we
carry the sense along, nothing is more disagreeable than to find a word
split into two parts, neither of which separately have any meaning. This
bad effect, though it regard the sense only, is by an easy transition of
ideas transferred to the sound, with which the sense is intimately
connected; and by this means, we conceive a line to be harsh and grating
to the ear, which in reality is only so to the understanding[100].
To the rule which places the pause after the 5th portion, there is one
exception, and no more. If the syllable succeeding the 5th portion be
short, the pause is sometimes postponed to it:
Pupillis quos dura || premit custodia matrum
Again,
In terris oppressa || gravi sub religione
Again,
Et quorum pars magna || fui; quis talia fando
This contributes to diversify the melody; and where the words are smooth
and liquid, is not ungraceful; as in the following examples.
Formosam resonare || doces Amaryllida sylvas
Again,
Agricolas, quibus ipsa || procul discordibus armis
If this pause, postponed as aforesaid to the short syllable, happen also
to divide a word, the melody by these circumstances is totally
annihilated: witness the following line of Ennius, which is plain prose.
Romæ mœnia terru||it impiger | Hannibal armis
Public-domain text, read in full here on John Shaqi.
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