[25] Violent love without affection is finely exemplified in the following story. When Constantinople was taken by the Turks, Irene, a young Greek of an illustrious family, fell into the hands of Mahomet II. who was at that time in the prime of youth and glory. Irene’s charms conquered the savage heart of Mahomet. He abandoned himself to his new mistress; and shut himself up with her, denying access even to his ministers. His passion seemed to increase with time. In the most important expeditions, frequently would he abandon the army, and fly to his Irene. War was at a stand, for victory was no longer the monarch’s favourite passion. The soldiers, accustomed to booty, began to murmur, and the infection spread even among the commanders. The Basha Mustapha, consulting the fidelity he owed his master, was the first who durst acquaint him of the discourses held publicly to the prejudice of his glory. The Sultan, after a gloomy silence, formed his resolution. He ordered Mustapha to assemble the troops next morning; and then retired with precipitation to Irene’s apartment. Never before did that princess appear so charming: never before did the prince bestow so many tender caresses. To give a new lustre to her beauty, he exhorted her women next morning to bestow all their art and care on her dress. He took her by the hand, led her into the middle of the army, and pulling off her vail, demanded at the Bashas with a fierce look, whether they had ever beheld so accomplished a beauty? After an awful pause, Mahomet with one hand laying hold of the young Greek by her beautiful locks, and with the other pulling out his simitar, severed the head from the body at one stroke. Then turning to his grandees, with eyes wild and furious, “This sword,” says he, “when it is my will, knows to cut the bands of love.” [26] See chap. 2. part 3. [27] Lady Easy, upon her husband’s reformation, expresses to her friend the following sentiment. “Be satisfy’d; Sir Charles has made me happy, even to a pain of joy.” [28] See chap. 2. part 3. [29] See chap. 2. part 3. [30] See chap. 2. part 4. [31] Chap. 2. part 1. sect. 2. [32] See chap. 2. part 1. sect. 6. [33] Act 2. [34] Omnis enim motus animi, suum quemdam a natura habet vultum et sonum et gestum. _Cicero, l. 3. De oratore._ [35] See this explained, Essays on morality and natural religion, part 2. essay 5. [36] See chap. 2. part 6. [37] See chap. 17.