Elements of Folk Psychology: Outline of a Psychological History of the Development of MankindWundt, Wilhelm Max
Science
Elements of Folk Psychology: Outline of a Psychological History of the Development of Mankind
Wundt, Wilhelm Max
Ethnopsychology
America, they are the designations of clans themselves, but these as
such possess no cult significance. In both regions, however, tribal
organization follows the principle of dual division. The tribe first
divides into two tribal halves (I and II); then each of these separates
into two clans (A and B, C and D); finally, the latter again break up
into subclans, so that eventually we may have eight tribal divisions.
In certain cases, the division has not advanced beyond the dual form;
the upper limit, on the other hand, seems to be eight distinct groups.
The schemata representing tribal organization in Australia and in
America are so similar that it is easy to
Kamilaroi
(Central Australians)
I II
/ \ / \
A B C D
mnop qrst mpqs nort
Seneca
(Iroquois)
I II
/ \ / \
/ \ / \
---- ---- ---- ----
| | | | | | | |
A B C D E F G H
understand how most authors have come to regard conditions in the
two countries as essentially identical. Yet the divergence in the
nomenclature of the tribal divisions points to significant differences.
The fact is that the clan names of the Australians are entirely
different from the totem names. The former have, as a rule, become
unintelligible to the present-day native, and, since many of them recur
among distinct tribes who now speak different dialects, they probably
derive from an older age. Words such as Ipai, Kumbo, Murri, Kubbi,
etc., may originally, perhaps, have possessed a local significance. At
any rate, clan names but rarely consist of the names of animals. On
the other hand, such words as emu, kangaroo, opossum, eagle-hawk, and
others, are the regular designations of the clans composing the totem
groups. The case is otherwise among the North American Indians. Here
the clans all have animal names. Nor can we anywhere find alongside of
the clans any particular totem groups which might be regarded as cult
alliances. The schema shown on p. 141 exhibits these relations. The
tribal halves are designated by I and II, the clans by A, B, C, etc,
and the independent totem groups existing within the individual clans
by _m, n, o, p,_ etc.
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