Elements of Folk Psychology: Outline of a Psychological History of the Development of MankindWundt, Wilhelm Max
Science
Elements of Folk Psychology: Outline of a Psychological History of the Development of Mankind
Wundt, Wilhelm Max
Ethnopsychology
What are the conditions, finally, which obtain in form III--limited
exogamy with _indirect_ maternal or paternal descent? It is at once
obvious that marriage between brother and sister is here also excluded.
Furthermore, another union is prohibited which was permitted in form
II. For son and daughter, in the case of maternal descent, no longer
belong to the totem group of the mother, _p_, but pass over into
another group, say _q_. Not only, therefore, is a son prevented from
marrying his mother because they both belong to the same clan, but a
father is forbidden to marry his daughter because he may take only a
woman of group _p_, to which his wife belongs. No less true is this
of the son, who now likewise belongs to group _q_, and may therefore
no longer marry a female relative of his father's, since the group
_q_ into which he has entered has exogamous connections with another
totem group of the paternal clan, say with _m_. With this change a step
to a _stricter exogamy_ is again taken; the earlier restrictions on
marriage remain, and the possibilities of marriage between relations
are further reduced by changing the totem of the children. Cousins may
not marry each other. Thus, the limits of exogamy are here narrower
than those, for example, which obtain in Germany. It is evident that
such limitations might become a galling constraint, particularly where
there is a scarcity of women, as is the case, for the most part, in
Australia. This has led some of the Australian tribes to the remarkable
expedient of declaring that a man is not to be regarded as the son of
his father, but, in the case of maternal descent, as the son of his
paternal grandfather--a step which practically amounts to transferring
him into the totem of his father and allowing him to enter into
marriage with his mother's relatives. This circumvention, reminding one
of the well-known fictions of Roman law, may have its justification in
the eyes of the Australians in the fact that they draw practically no
distinction between the various generations of ancestors.
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