Elements of Folk Psychology: Outline of a Psychological History of the Development of MankindWundt, Wilhelm Max
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Elements of Folk Psychology: Outline of a Psychological History of the Development of Mankind
Wundt, Wilhelm Max
Ethnopsychology
Soul belief, thus, constitutes an imperishable factor in all
mythology and religion. This accounts for the fact that there are
some mythologists as well as certain psychologists of religion who
actually trace all mythology and religion to animism, believing that
soul ideas first gave rise to demon and ancestor cults, and then to the
worship of the gods. This view is maintained by Edward Tylor, Herbert
Spencer, Julius Lippert, and a number of others. Undeniable as it is
that soul belief has exerted an important influence upon mythological
and religious thought, it nevertheless represents but one factor among
others. For this very reason, however, we must consider separately
its own peculiar conditions, since it is thus alone that we can gain
an understanding of its relation to the other factors of mythological
thought. The fittest place for examining this general interconnection
is just at this point, where we are in the very midst of totemic ideas,
and where we encounter the transformations of soul ideas in a specially
pronounced form. Everything goes to show that the most important
change in the history of the development of soul belief falls within
the totemic period. This change consists in the distinction between a
soul that is bound to the body, and which, because of this permanent
attachment, we will briefly call the _corporeal soul_, and a soul which
may leave the body and continue its existence independently of it.
Moreover, according to an idea particularly peculiar to the totemic
age, this latter soul may become embodied in other living beings,
especially in animals, but also in plants, and even in inanimate
objects. We will call this soul _psyche_, the breath or shadow soul. It
is a breath soul because it was the exhalation of the breath, perhaps,
that first suggested these ideas; it is a shadow soul since it was
the dream image, in particular, that gave to this soul the form of a
shadowy, visible but intangible, counterpart of man. As a fleeting
form, rapidly appearing and again disappearing, the shadow soul is a
variety of breath soul. The two readily pass over into each other, and
are therefore regarded as one and the same psyche.
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