Elements of Folk Psychology: Outline of a Psychological History of the Development of MankindWundt, Wilhelm Max
Science
Elements of Folk Psychology: Outline of a Psychological History of the Development of Mankind
Wundt, Wilhelm Max
Ethnopsychology
An attempt to arrive at the sources of the most common motifs
of the märchen of different peoples and ages will reveal the fact that
the majority of them must undoubtedly be traced to the totemic age.
Such was the environment, certainly, in which the earliest narrative
had its setting, particularly in so far as it was believed to report
truths of history.
The early myth narrative was of the general character of the märchen
primarily in that it was not, as a rule, restricted to a specific time
or place. This also differentiates the folk märchen of to-day from the
saga. An occasional exception is offered by the anthropogenic legends
of peoples of nature, although these also are in other respects of the
nature of the märchen. A second essential characteristic of the märchen
is the fact that magical agencies play a rôle in the determination of
events. This is true even of present-day folk märchen, and is due to
the circumstance that the primitive märchen arose in an age which was
still entirely under the dominance of magical beliefs. These beliefs,
which influenced all phases of the activity of primitive man, also
caused the magical märchen to be credited either in their entirety or
at least in great part. All the narratives of this age, however, bear
the characteristics of the märchen, as these have just been indicated,
or, at any rate, it is at most only occasionally, in the primitive
legend, that they approximate to the saga. It follows, therefore, that
the development of the myth in general begins with the märchen-myth.
Here also the development proceeds from below upwards, and not the
reverse.
Public-domain text, read in full here on John Shaqi.
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