Elements of Folk Psychology: Outline of a Psychological History of the Development of MankindWundt, Wilhelm Max
Science
Elements of Folk Psychology: Outline of a Psychological History of the Development of Mankind
Wundt, Wilhelm Max
Ethnopsychology
That the development of the legal system is dependent upon the first
of these phenomena--that is, upon political organization--is directly
apparent from the fact that the administration of justice in general
presupposes two sources of authority. Here again the beginnings are to
be found in the totemic age. During this period, the administration
of justice was vested, in the first place, in a relatively restricted
group of the older and experienced men, such as exercised authority
over the older members of the horde even in pretotemic times. Judicial
powers were assumed, in the second place, by individual leaders in
the chase or in war. The authority of the latter, it is true, was
temporary, frequently shifting with changing circumstances; it was all
the more effective, however, for the very reason that it was centred
in single individuals. Now, the initial step in the formation of a
legal system--which, as already remarked, was at first concerned merely
with what we would call civil justice--was taken when the quarrels
of individuals came to be settled in the same way as were matters of
common concern to the clan or tribe--namely, by the decisions of the
two long-established authorities, the 'council of elders,' as they
later continued to be called among many civilized peoples, and the
individual leader or chieftain. Even in relatively primitive times,
fellow-tribesmen or clansmen who disagreed as to the ownership of an
object or perhaps as to whether or not some mutual agreement had been
kept, and who preferred a peaceful decision to settlement by combat,
were accustomed to seek the decision of the elders or of a man of
commanding respect. Thus, these initial stages of legal procedure
indicate that the earliest judge was an _arbitrator_; he was freely
selected by the disputants, though he constantly became more firmly
established in his position as a result both of his authority in
the general affairs of the tribe and of tradition. We next find the
_appointed_ judge, who owes his office to political authority, and who
decides particular controversies, not because he has been asked to do
so by the parties themselves but 'of right' and as commissioned by
the State; supported as he is by the political power, his decision has
compelling force. As soon as the State assumes the function of deciding
the controversies of individuals, the judge becomes an _official_.
Indeed, he is one of the first representatives of officialdom. For,
in the early stages of political organization, all matters other than
the quarrels of individuals are regulated by ancient customs, except
in so far as war and the preparation for war involve conditions that
necessarily place authority of an entirely different sort in the hands
of particular individuals. Thus, together with the offices of those
who, though only gradually, come to have charge of the maintenance of
the military organization even in times of peace, the office of the
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